D
Don Y
Guest
On 8/2/2022 12:00 AM, rbowman wrote:
Is it *really* a Basha\'s? Or, are you just using that as an example?
Yeah, sort of like Cañon City -- three prisons and a bridge! :>
Or, Cripple Creek -- ?
(actually, I think it is now a gambling \"hot spot\" -- as hot as one can be in
the middle of nowhere!)
You can sort of understand how many of these places got started. But, got
to wonder how they *persist*!
<frown>
Yeah. Here it\'s all the white bicycles \"parked\" amid an assortment of
floral arrangements. I wonder if there is an ordinance that allows
them to exist? Or, prevents them from being disturbed? <shrug>
Or, the stenciled \"In Memory Of ...\" on the rear windows of vehicles.
Weird.
Talk about cultural differences...
He taught on the rez. Also found it odd to get used to their attitudes
towards education. On the one hand, they (elders) wanted people like him,
there -- as it represented the only realistic way forward/out of poverty
for their people. On the other, the *individual* commitment to schooling
was pretty flimsy; he\'d talk of persistent truancy that would only
(briefly) end when the student (family?) was in danger of losing their
stipend (?) due to non-attendance.
O\'Odham = \"Desert People\". How do we know that? Some *native* told us?
How do we know his folks (grandfolks) didn\'t tell *him* \"Desert People\"
simply because they were embarassed to say \"People with smelly feet\"?
On 08/01/2022 08:03 PM, Don Y wrote:
*Sells* was the place my cousin visited.
The grocery store there is an abbreviated Basha\'s. I\'d stop there sometimes if
Is it *really* a Basha\'s? Or, are you just using that as an example?
I got tired of Tuscon before I picked up groceries. I\'m a sucker for maranitos
and they\'d generally have a few bags. There\'s a rodeo and that\'s about it for
Sells.
Yeah, sort of like Cañon City -- three prisons and a bridge! :>
Or, Cripple Creek -- ?
(actually, I think it is now a gambling \"hot spot\" -- as hot as one can be in
the middle of nowhere!)
You can sort of understand how many of these places got started. But, got
to wonder how they *persist*!
<frown>
The real rodeo is at the end of January but it\'s open range so cattle are often
wandering around the road looking for greenery along the road.
Besides that there isn\'t much on 86. I came back on the bike after dark on Dia
de los Muertos. Spookiest ride I ever took with the candles burning in all
those roadside shrines. I never did figure out how so many people killed
themselves on a basically straight road with nothing bigger than a saguaro to hit.
Yeah. Here it\'s all the white bicycles \"parked\" amid an assortment of
floral arrangements. I wonder if there is an ordinance that allows
them to exist? Or, prevents them from being disturbed? <shrug>
Or, the stenciled \"In Memory Of ...\" on the rear windows of vehicles.
Weird.
Talk about cultural differences...
Yeah, one comment my cousin made was how he felt like \"a minority\", there.
And, how different their culture is. Language, values, traditions, etc.
He didn\'t claim they were standoffish -- in fact, many invited him into
their homes for traditional meals, etc.
But, he was uncomfortable feeling that *he* was the \"different\" one!
Gallup is about half Navajo, so yeah. You get that in a lot of the small NM
towns, not Navajos but Spanish that have been there since the land grant days.
He taught on the rez. Also found it odd to get used to their attitudes
towards education. On the one hand, they (elders) wanted people like him,
there -- as it represented the only realistic way forward/out of poverty
for their people. On the other, the *individual* commitment to schooling
was pretty flimsy; he\'d talk of persistent truancy that would only
(briefly) end when the student (family?) was in danger of losing their
stipend (?) due to non-attendance.
It is different. I spent about a week snooping around Chaco Canyon and got to
know some of the rangers. One was a Navajo and he said his family gave him a
hard time when he took the job there. The Navajo were late arrivals and don\'t
know any more about the Anasazi than the whites but they thought that canyon
was really bad juju. Fascinating place if you like environmental disasters.
Phoenix, Casa Grande, Mesa Verde, and on and on thought they were in tall
cotton until they weren\'t.
Supposedly \'Navajo\' was Hopi for head-bashers. They\'re not friends. The Navajo
prefer \'Dine\', or roughly \'the (real) people\'. I think damn near every tribal
name on every continent translates the same. They didn\'t name themselves Big
Bellies, Pierced Noses, Flatheads, or whatever the tribe on the other side of
the hill called them.
O\'Odham = \"Desert People\". How do we know that? Some *native* told us?
How do we know his folks (grandfolks) didn\'t tell *him* \"Desert People\"
simply because they were embarassed to say \"People with smelly feet\"?