K
Kevin Aylward
Guest
Bob Myers wrote:
Yes.
There is an entity, that behaves in everyway, indistinguishable and "as if"
it has free will. that is, the, in principle, random component of the human
machine makes this so. Yes, the fact that my consciousness is no more than a
VDU of the electro-chemical machine, has little baring on how "I" conduct
this illusionary life of "mine". I pretend that I have a choice, err that
is, the electro-chemical machine does...
Well, if your interested, I also have, what I consider a proof that
consciousness is not derivable from physics. Its summarised by, if you are
unconscious can you "understand" anything? So, to "understand" one must be
conscious. Therefore "understanding" consciousness itself requires
consciousness in its explanation. This is a circular argument, and hence,
any understanding can be shown to be valid, hence, there is no way to chose
which particular understanding of consciousness is the correct one.
http://www.kevinaylward.co.uk/replicators/thehardproblem.html
--
Kevin Aylward
ka@anasoftEXTRACT.co.uk
www.anasoft.co.uk
SuperSpice
"Kevin Aylward" <kevin_aylward@ntlworld.com> wrote in message
news:4yfMh.12668$7l1.7957@newsfe4-gui.ntli.net...
No we dont have free will. Trivial logic shows that this is the case.
http://www.kevinaylward.co.uk/replicators/freewill.html
Hmmmm...very interesting argument, Kevin. Not to further
hijack the thread into a philosophical discussion, but...oh, what
the hell, a philosophical discussion will be a whole lot more fun
than what we typically discuss around here....
I like, and to a very large extent agree with, your comments and
logical argument re the notion of "free will." However, from a
practical perspective, does it really make much difference? If it
APPEARS TO US that we have free will, and certainly if along
with that it appears to everyone else that we have free will, then I
would suggest that there is no difference between the conclusion
of your argument ("we do not in reality have free will") and the
belief that we do, in practical terms. (I.e., there is no impact on
our behavior in either case.) It would seem to me that the only
practical definition of "free will" would be something along the lines
of saying that the response of a given individual to a given set of
stimuli cannot be predicted with certainty - whether we attribute
this to "true free will" (whatever that might be) or some level of
randomness in the workings of our brains makes no practical
difference, either as we ourselves perceive our behavior or as it
is seen by those around us.
Yes.
There is an entity, that behaves in everyway, indistinguishable and "as if"
it has free will. that is, the, in principle, random component of the human
machine makes this so. Yes, the fact that my consciousness is no more than a
VDU of the electro-chemical machine, has little baring on how "I" conduct
this illusionary life of "mine". I pretend that I have a choice, err that
is, the electro-chemical machine does...
Well, if your interested, I also have, what I consider a proof that
consciousness is not derivable from physics. Its summarised by, if you are
unconscious can you "understand" anything? So, to "understand" one must be
conscious. Therefore "understanding" consciousness itself requires
consciousness in its explanation. This is a circular argument, and hence,
any understanding can be shown to be valid, hence, there is no way to chose
which particular understanding of consciousness is the correct one.
http://www.kevinaylward.co.uk/replicators/thehardproblem.html
--
Kevin Aylward
ka@anasoftEXTRACT.co.uk
www.anasoft.co.uk
SuperSpice