Ultra-orthodox Jews...

Peeler · Jun 6, 2023

Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"

The report also states that the rabbi threatened the young boys not to
tell their parents.

Given the faith\'s shroud of secrecy there is no hard data regarding
the number of potential abuse victims in the Orthodox Jewish
community. Experts estimate that there could be thousands of victims
dating back decades.

The principle of mesirah forbids reporting a Jewish practitioner to
secular authorities. Issues are supposed to be handled internally
within the greater faith community.

Dan Green · Jun 6, 2023

On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trolltrap@myyahoo.com>
wrote:

Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"

Did the boys actually get the money?

The Jews · Jun 6, 2023

[Default] On Tue, 06 Jun 2023 22:43:58 +0100, Dan Green
<dhg99908@hotmail.se> typed:

White supremacist pedophile dies in prison while awaiting trial

FRESNO (CBS SF/AP) - A white supremacist who openly advocated for
pedophilia died last month while in custody in Arizona, where he was
awaiting trial for allegedly grooming a 12-year-old girl and
kidnapping her, according to public records.

Nathan Larson was arrested in 2020 by authorities who said they caught
him flying across the country with the girl who he had persuaded to
run away from home in Fresno.

Larson died Sept. 18 and an order of dismissal in his case was filed
Oct. 11, the Sacramento Bee reported Monday. The U.S. Attorney\'s
Office had no further details on the death.

The Bee reported that Larson had been transferred from a federal
facility in the Fresno area to a lockup in Arizona, where he died. The
primary cause of death is pending, according to the medical examiner
in Maricopa County, Arizona.

A white supremacist pedophile that was interested in little GIRLS?

Come on now!

Peeler · Jun 7, 2023

On Tue, 06 Jun 2023 15:04:45 -0700, The Jews
<jews@humiliate-the-glue-huffers.org> wrote:

[Default] On Tue, 06 Jun 2023 22:43:58 +0100, Dan Green
dhg99908@hotmail.se> typed:

White supremacist pedophile dies in prison while awaiting trial

FRESNO (CBS SF/AP) - A white supremacist who openly advocated for
pedophilia died last month while in custody in Arizona, where he was
awaiting trial for allegedly grooming a 12-year-old girl and
kidnapping her, according to public records.

Nathan Larson was arrested in 2020 by authorities who said they caught
him flying across the country with the girl who he had persuaded to
run away from home in Fresno.

Larson died Sept. 18 and an order of dismissal in his case was filed
Oct. 11, the Sacramento Bee reported Monday. The U.S. Attorney\'s
Office had no further details on the death.

The Bee reported that Larson had been transferred from a federal
facility in the Fresno area to a lockup in Arizona, where he died. The
primary cause of death is pending, according to the medical examiner
in Maricopa County, Arizona.

A white supremacist pedophile that was interested in little GIRLS?

Come on now!

Leave it to a demented kike to act as if molesting little boys and
little girls are two different things. You sub-humans have sex with
dogs, horses and all other sorts of beast in addition to children of
both sexes. Disgusting swine!!!

Ricky · Jun 7, 2023

On Tuesday, June 6, 2023 at 5:44:07â¯PM UTC-4, Dan Green wrote:

On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trol...@myyahoo.com
wrote:
Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"
Did the boys actually get the money?

You think this is a matter of contract law?

--

Rick C.

- Get 1,000 miles of free Supercharging
- Tesla referral code - https://ts.la/richard11209

Dan Green · Jun 7, 2023

On Tue, 6 Jun 2023 19:13:35 -0700 (PDT), Ricky
<gnuarm.deletethisbit@gmail.com> wrote:

On Tuesday, June 6, 2023 at 5:44:07?PM UTC-4, Dan Green wrote:
On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trol...@myyahoo.com
wrote:
Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"
Did the boys actually get the money?

You think this is a matter of contract law?

I wouldn\'t put it that way, but if the boys accepted the money then it
does put a kinda different spin on it that a court might find
relevant.

Ricky · Jun 7, 2023

On Wednesday, June 7, 2023 at 3:08:51â¯AM UTC-4, Dan Green wrote:

On Tue, 6 Jun 2023 19:13:35 -0700 (PDT), Ricky
gnuarm.del...@gmail.com> wrote:
On Tuesday, June 6, 2023 at 5:44:07?PM UTC-4, Dan Green wrote:
On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trol...@myyahoo.com
wrote:
Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"
Did the boys actually get the money?

You think this is a matter of contract law?
I wouldn\'t put it that way, but if the boys accepted the money then it
does put a kinda different spin on it that a court might find
relevant.

Hardly. They are minors and the action of Rabbi is illegal regardless. There is no, \"They were prostitutes\" defense when it comes to pedophilia.

--

Rick C.

+ Get 1,000 miles of free Supercharging
+ Tesla referral code - https://ts.la/richard11209

John Larkin · Jun 7, 2023

On Wed, 07 Jun 2023 08:08:43 +0100, Dan Green <dhg99908@hotmail.se>
wrote:

On Tue, 6 Jun 2023 19:13:35 -0700 (PDT), Ricky
gnuarm.deletethisbit@gmail.com> wrote:

On Tuesday, June 6, 2023 at 5:44:07?PM UTC-4, Dan Green wrote:
On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trol...@myyahoo.com
wrote:
Ultra-orthodox Jews

The New York community of ultra-Orthodox Jews has faced a backlash for
asking observant Jews to consult a rabbi instead of going immediately
to police with evidence of child sexual abuse.

Similar cases have sprung in other cities, including Baltimore and
Miami, involving allegations of sexual misconduct by orthodox Jewish
leaders.

The case involving Rabbi Shmuel Krawatsky, formerly of the Beth Tfiloh
Dahan Community School in Baltimore, involves the alleged abuse of at
least three boys at a summer camp.

According to a report by The Jewish Week, the rabbi, who was naked and
alone in a pool changing room with two alleged victims, touched the
boys inappropriately before asking them to touch his \"private parts\"
in exchange for $100.\"
Did the boys actually get the money?

You think this is a matter of contract law?

I wouldn\'t put it that way, but if the boys accepted the money then it
does put a kinda different spin on it that a court might find
relevant.

I wonder why most adults in the developed world feel they need to keep
kids ignorant of sex. I\'d imagine that a thousand years ago, when a
family typically lived in one room, probably with one bed, kids saw
most everything... mating, birth, death.

Having sex with kids is taboo here now, maybe always has been.

That\'s an interesting anthropological issue. There\'s probably
research.

Anthony William Sloman · Jun 7, 2023

On Thursday, June 8, 2023 at 12:28:46â¯AM UTC+10, John Larkin wrote:

On Wed, 07 Jun 2023 08:08:43 +0100, Dan Green <dhg9...@hotmail.se> wrote:
On Tue, 6 Jun 2023 19:13:35 -0700 (PDT), Ricky <gnuarm.del...@gmail.com> wrote:
On Tuesday, June 6, 2023 at 5:44:07?PM UTC-4, Dan Green wrote:
On Tue, 06 Jun 2023 16:05:44 -0400, Peeler <trol...@myyahoo.com> wrote:

<snip>

> I wonder why most adults in the developed world feel they need to keep kids ignorant of sex.

They don\'t. They are mostly happy to leave the job of educating them about it to the school system - it\'s tricky to get it right and kids do like to make the process as embarrassing as possible, which doesn\'t help.

> I\'d imagine that a thousand years ago, when a family typically lived in one room, probably with one bed, kids saw most everything... mating, birth, death.

Probably, and got the wrong idea about what was going on a lot of the time.

Having sex with kids is taboo here now, maybe always has been.

That\'s an interesting anthropological issue. There\'s probably research.

There\'s nothing anthropological about it. You don\'t want girls getting pregnant before they can safely carry a baby to full term, and you don\'t want boys becoming fathers before them can help support the kid.

Letting adults take advantage of the greater strength and power to extort sexual pleasure from kids isn\'t a good idea either.

--
Bill Sloman, Sydney

Perkins · Jun 17, 2023

On 16 Jun 2023, dolf <dolfboek@hotmail.com> posted some
news:N9Scnfd_54QvVhH5nZ2dnZfqnPqdnZ2d@giganews.com:

DOLF @ 0242 HRS ON 17 JUNE 2023: \"The notion of non-being might be
considered to be either paradoxical or ambiguous if something other
than the natural form of the #81 TETRADS with its #1 - ðä¸ = #452
- CENTRE / #41 - ð®æ = #492 - WILL TO ACTION as grand inception of
103 BCE is then deployed.

For instance if I use the LUOSHU square (or some other) as the
template for discourse on non-being I am then conjuring an apparition
or chimera which is antecedent to the notion of non-being.\"

RHUBARB @ 0339 HRS ON 17 JUNE 2023: \"This is also pretty fatuous, if
no longer Eurocentric.\"

\"I am debtor both to the Greeks, and to the Barbarians; both to the
wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that
are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of
God unto salvation to every one that believeth; to the Jew first, and
also to the Greek.

http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf

For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.

Unbelief and Its Consequences

Let\'s use the transgender retards to make biofuel for engines.

dolf · Jun 18, 2023

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans learned to
\'name-drop\' Derrida as an intellectual fashion for elites, and you can
\'turn it back on them\' using his work. This one continues with the \'dunce\'
shit: really, \'auto-affection\' is a modern idea Greek theories of the soul
did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and understood
the metalogic conundrum that was placed before you irrespective of whether
metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes this
mechanism as the epistemological basis for its anthropology.

Then introduces a postulation upon the thinking dynamic concept of #123 -
intellect and its relationship to #164 - dominion as impetus for #205 -
strategic action.

You have criteria for impairment (mind flux):

68 11 44
17 41 65
38 71 14

The tripartite use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite HETEROS-AFFECTION
(ie. I utilised this in relation to the #328 - Transformation prototype as
its therapeutic imperative) stricture such as the NUMI / NUMEN AUGUSTI
[#38, #71, #14] metakinesis imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to George Floyd\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as extremely high acumen -/+
of those #n anchors which may be the result of adverse behavioural
reinforcement

On that physiological basis his guilt is mitigated (ie. the implicit
institutional [#68, #11, #44] imperative which evident ought not be ipso
facto imputed against the police officer\'s #237 - use of force as
AUTO-AFFECTIVE action).

Again using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to exercise #462:
dominion (#11) corresponding to #465: limits (#14) in use of #492: freewill
(#41).

As the need an enquiry method to determine viability of the dominion array
[] to assay the #451 - praxis of rationality for action. A high acumen -/+
of those #n anchors is evidence of prudent rather than instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
judgement sensibility / sensibility, AM = #82 - terms of compliance (@491 -
principle of continuity) able within a TRIPARTITE paradigm to then
accommodate by syncretic progression DERRIDA semantical construct as
BIPARTITE encapsulation of being as: \"what he is trying to do with
auto-affection: âif the auto-position, the automonstrative autotely of the
âI,â even in the human, implies the âIâ to be an other that must welcome
within itself some irreducible hetero-affection.\"

I did convey that the historical dependence upon LUOSHU reference object
introduces an anthropological idealism as META LOGIC FALLACY within its #38
- JUPITER PRINCIPLE as aesthetic (ie. the hypotenuse thesis) which is made
against #492 - VOLUNTARY FREE WILL (#41 + #451 - PRAXIS OF RATIONALITY)
being a methodology of #491 - AGENCY that we redacted two policing #237 -
USE OF FORCE scenarios (not included here) as CASE STUDIES to their
metaphysical constructs relative to the DOMINION ARRAY in the context of
the COMMONWEALTH being a CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 /
#99 -- to use the DOMINION array anchors as a TRIPARTITE intellectual
construct against the ontic substitution premise within BIPARTITE sovereign
/ autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming to a
SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - use of force is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT.\"

You are the one with the education and yet lack academic integrity since
dismissing any notion without qualification is little different to
defecation, whereas I am self educating and utilise available resources
including Wikipedia to construct a syncretic progression (ie. If the
language is eloquent and its ideas coherent then it has utility as
function) as meta narrative to recursively elevate the process of thinking
until it reaches its transcendence state:

#214 - nirvana

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU (#81 -
MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 - MALE
DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS / WASTING:
T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #369 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70, #10,
#8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#5, #80, #70, #10, #8,
#200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5, #10,
#200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5, #10,
#200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) to be the authors of, the
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
1e) to acquire, to provide a thing for one\'s self; 1f) to make a thing out
of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
constitute or appoint one anything, to appoint or ordain one that; 1g2) to
(make i.e.) declare one anything; 1h) to put one forth, to lead him out;
1i) to make one do something; 1i1) cause one to; 1j) to be the authors of a
thing (to cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1)
to carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep; 2d1)
to make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262 %
#41 = #32} 1) to change, to exchange one thing for another, to transform;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41 =
#9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) seat of the
mind;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836): {UMBRA:
#273 % #41 = #27} 1) successively in order; 2) the next following, the next
in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383): {UMBRA:
#274 % #41 = #28} 1) the proving; 2) that by which something is tried or
proved, a test;

Academia would consider such actions as plagiarism but au contraire, whilst
I might engage in wordplay but placing a sound bite into a different
context which besieges its integrity, it nevertheless grants me an
immediate in situ access to the original work.

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:

On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023

1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential
KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in
being the likely foundational PREMISE for REICH CONCORDAT 1933 as
MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with
#700 - SALE) SYMBOL and its DISSIDENCE as an inadequate \"world as a
wheel\" definition within KITTEL\'S VOL 1 TDNT upon the notion
COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685]

CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]

#38 #45 #40
#43 #41 #39
#42 #37 #44

[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 18, 2023

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans learned
to \'name-drop\' Derrida as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

But you have criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as an extremely high
acumen -/+ of those #n anchors which may be the result of adverse
behavioural reinforcement.

On that physiological basis his guilt is mitigated (ie. the implicit
adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of institutional prejudices were
made known, ought not be ipso facto imputed against the police officer\'s
#237 - USE OF FORCE as an AUTO-AFFECTIVE action).

Again, using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to the #495:
seminal cause (#44) in exercising #462: dominion (#11) corresponding to
#465: limits (#14) in use of #492: freewill (#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = Ê¼Ã´yÃªb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chÃ»wts (H2351):
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action. A
high acumen -/+ of those #n anchors is evidence of prudent rather than
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
judgement sensibility / intellect, AM = #82 - terms of compliance: @491
- principle of continuity) nevertheless able within a TRIPARTITE
paradigm as grounding for perspective to then accommodate by syncretic
progression DERRIDA\'s semantical construct which is a BIPARTITE
encapsulation of being as: \"what he is trying to do with auto-affection:
if the auto-position, the automonstrative autotely of the âI,â even in
the human, implies the âIâ to be an other that must welcome within
itself some irreducible hetero-affection.\"

Simply expressed as an ontic premise, if there are reciprocal I = #123 -
judgement sensibility / intellect, then an obligating norm is implied as
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference
object introduces an anthropological idealism associative to the META
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY
that we redacted two policing #237 - USE OF FORCE scenarios (not
included here) as CASE STUDIES to their metaphysical constructs relative
to the DOMINION ARRAY in the context of the COMMONWEALTH being a
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to use the
DOMINION array anchors as a TRIPARTITE intellectual construct against
the ontic substitution premise within the machinery as BIPARTITE
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT.

You are the one with the education and yet lack academic integrity since
dismissing any notion such as genocide without qualification (ie. its
only selective criteria is self-importance as comforting repetition to a
conforming worldview) is little different to defecation and social
detriment by polution, whereas I am self educating and utilise available
resources including Wikipedia to construct a syncretic progression (ie.
If the language is eloquent and its ideas coherent then it has utility
as function) as meta narrative to recursively elevate the process of
thinking both within myself and others until it reaches its
transcendence state:

#214 - NIRVANA (Greek: Î½Î¹ÏÎ²Î¬Î½Î±)

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
(#81 - MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 -
MALE DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #369 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#5, #80, #70, #10,
#8, #200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5,
#10, #200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5,
#10, #200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one\'s self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262
% #41 = #32} 1) to change, to exchange one thing for another, to transform;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) seat of
the mind;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836):
{UMBRA: #273 % #41 = #27} 1) successively in order; 2) the next
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) that by which something is
tried or proved, a test;

Academia would consider such actions of appropriation as plagiarism but
au contraire, whilst I might engage within wordplay by the placing of a
sound bite into a different context which then besieges its integrity,
it nevertheless grants me an immediate in situ access to the original work.\"

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:

On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023

1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential
KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in
being the likely foundational PREMISE for REICH CONCORDAT 1933 as
MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with
#700 - SALE) SYMBOL and its DISSIDENCE as an inadequate \"world as a
wheel\" definition within KITTEL\'S VOL 1 TDNT upon the notion
COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685]

CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]

#38 #45 #40
#43 #41 #39
#42 #37 #44

[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 18, 2023

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

But you have criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as an extremely high
acumen -/+ of those #n anchors which may be the result of adverse
behavioural reinforcement.

On that physiological basis his guilt is mitigated. Any implicit
adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of those prejudices were made
known, ought not be ipso facto imputed against the police officer\'s #237
- USE OF FORCE as an AUTO-AFFECTIVE action.

Again, using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to the #495:
seminal cause (#44) in the exercising of #462: dominion (#11)
corresponding to #465: limits (#14) and the viability of #492: freewill
(#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = Ê¼Ã´yÃªb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chÃ»wts (H2351):
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action. A
high acumen -/+ of those #n anchors is evidence of prudent rather than
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
judgement sensibility / intellect, AM = #82 - terms of compliance: @491
- principle of continuity to @1 - SELF) nevertheless able within a
TRIPARTITE paradigm as grounding for perspective to then accommodate by
syncretic progression DERRIDA\'s obtuse semantical construct which is a
BIPARTITE encapsulation of being as: \"what he is trying to do with
auto-affection: if the auto-position, the automonstrative autotely of
the âI,â even in the human, implies the âIâ to be an other that must
welcome within itself some irreducible hetero-affection.\"

Simply expressed as an ontic premise, if there are reciprocal I = #123 -
judgement sensibility / intellect, then an obligating norm is implied as
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference
object introduces an anthropological idealism associative to the META
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY
that we redacted two policing #237 - USE OF FORCE scenarios (not
included here) as CASE STUDIES to their metaphysical constructs relative
to the DOMINION ARRAY in the context of the COMMONWEALTH being a
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the
DOMINION array anchors as a TRIPARTITE intellectual construct against
the ontic substitution premise within the machinery as BIPARTITE
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT.

You are the one with the education and yet lack academic integrity since
dismissing any notion such as the root cause for genocide without
qualification (ie. its only selective criteria is self-importance as
comforting repetition to a conforming worldview) is little different to
defecation and a social detriment by pollution, whereas I am self
educating and utilise available resources including Wikipedia to
construct a syncretic progression (ie. If the language is eloquent and
its ideas coherent then it has utility as function) as meta narrative to
recursively elevate the process of thinking both within myself and
others until it reaches its transcendence state:

#214 - NIRVANA (Greek: Î½Î¹ÏÎ²Î¬Î½Î±)

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
(#81 - MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 -
MALE DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #369 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#5, #80, #70, #10,
#8, #200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5,
#10, #200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 19 JUNE 2023as [#80, #70, #10, #5,
#10, #200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one\'s self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262
% #41 = #32} 1) to change, to exchange one thing for another, to transform;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) seat of
the mind;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836):
{UMBRA: #273 % #41 = #27} 1) successively in order; 2) the next
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) that by which something is
tried or proved, a test;

Academia would consider such actions of appropriation as undoubtedly
plagiarism but au contraire, whilst I might engage within wordplay by
the placing of a sound bite into a different context which then besieges
its integrity as deconstructionist, it nevertheless grants me an
immediate in situ access to the original work as basis for consciousness.\"

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:

On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023

1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential
KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in
being the likely foundational PREMISE for REICH CONCORDAT 1933 as
MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with
#700 - SALE) SYMBOL and its DISSIDENCE as an inadequate \"world as a
wheel\" definition within KITTEL\'S VOL 1 TDNT upon the notion
COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685]

CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]

#38 #45 #40
#43 #41 #39
#42 #37 #44

[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 18, 2023

Similarly DERRIDA lays out the etymology of the Latin word âreligionâ
(and therein he acknowledges that the etymology is problematic). The
etymology implies that there are âtwo sourcesâ of religion: âreligio,â
which implies a holding back or a being unscathed, safe and sound; and
âre-legere,â which implies a linking up with another through faith
(Religion, p. 16).

Â Â Â Â #197 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
Â Â Â Â #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #3, #5, #50, #5,
#300, #70] /
#533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN*
*HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public;
4) to be made, finished; 4a) of miracles, to be performed, wrought; 5)
to become, be made;

YOUTUBE: \"NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)\"

<https://www.youtube.com/watch?v=HGH-4jQZRcc>

Â Â Â Â #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #30, #3, #30,
#400] /
#496 as [#30, #3, #30, #3, #30, #400] = gulgÃ´leth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, *SKULL*; 1a) skull; 1b) head, poll (of
census);

We can see in this etymology the inseparable dualities we examined
above: singular *EVENT* and machine-like repeatability; auto-affection
as hetero-affection. Most importantly, DERRIDA is trying to understand
the âlinkâ that defines religion prior to the link between man as such
and the divinity of God [as #602 - GODHEAD or NOUMENON to which as
singularity we dynamically resonance as by a Hebrew or Greek neural
linguistic / temporal linkage].

What we can see in this attempt to conceive the link as it is prior to
its determination in terms of man and God is an attempt to make the link
be as open as possible. [@2]

But if only those ancient #379 - *STONES* could talk and #285 - *TEACH*
on that the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
1933, VOL I: 682-685] being a hypothetical âscene of originâ that then
takes this mechanism as the epistemological basis for its anthropology.

RHUBARB @ 0651 HRS ON 18 JUNE 2023: \"What, like you gave the JOHN LOCKE
Lectures or something...\"

RICHARD VAN OORT in EPISTEMOLOGY AND GENERATIVE THEORY: DERRIDA, GANS,
AND THE ANTHROPOLOGICAL SUBTEXT OF DECONSTRUCTION examines GANSâs claim
that the DERRIDEAN critique of a âmetaphysics of presence,â economically
illustrated by the neologism difference, is not merely an
unrepresentable space that underwrites (and therefore deconstructs) all
metaphysicalâi.e., ungroundedâontological categories, but is indeed a
historical event that initiates a continuous âgeneticâ chain of human
culture.

Whereas metaphysics begins in ahistorical ontological categories,
generative anthropology presents a historical scene, which shows that
the deferral DERRIDA finds animating the metaphysical hypostatization of
presence is in fact the very structure of human difference itselfâthat
is, humanity as the language-using animal. DERRIDAâs discovery of the
mechanism of linguistic deferral is given historical rigour by GANS in a
hypothetical âscene of originâ that takes this mechanism as the
epistemological basis for its anthropology. [@3]

#379 as [#30, #10, #9, #10, #50, #70, #200] = lÃthinos (G3035): {UMBRA:
#379 % #41 = #10} 1) of *STONE*;

#285 as [#5, #4, #10, #4, #1, #60, #1, #200] = didÃ¡skÅ (G1321): {UMBRA:
#1039 % #41 = #14} 1) to *TEACH*; 1a) to hold discourse with others in
order to instruct them, deliver didactic discourses; 1b) to be a
teacher; 1c) to discharge the office of a teacher, conduct one\'s self as
a teacher; 2) to teach one; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
reality.

Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
#5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one\'s own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

But you have a criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as an extremely high
acumen -/+ of those #n anchors which may be the result of adverse
behavioural reinforcement.

On that physiological basis his guilt is mitigated. Any implicit
adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of those systemic prejudices were
made known, ought not be ipso facto imputed against the police officer\'s
#237 - USE OF FORCE as an AUTO-AFFECTIVE action.

Again, using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to the #495:
seminal cause (#44) for the exercising of #462: dominion (#11)
corresponding to #465: limits (#14) and the viability of #492: freewill
(#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = Ê¼Ã´yÃªb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chÃ»wts (H2351):
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action. A
high acumen -/+ of those #n anchors is evidence of prudent rather than
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
JUDGEMENT SENSIBILITY / INTELLECT, AM = #82 - TERMS OF COMPLIANCE: @491
- PRINCIPLE OF CONTINUITY TO @1 - SELF) nevertheless able within a
TRIPARTITE paradigm as grounding for perspective to then accommodate by
syncretic progression DERRIDA\'s obtuse semantical construct which is a
BIPARTITE encapsulation of being as: \"what he is trying to do with
auto-affection: if the auto-position, the automonstrative autotely of
the âI,â even in the human, implies the âIâ to be an other that must
welcome within itself some irreducible hetero-affection.\"

Simply expressed as an ontic premise, if there are reciprocal I = #123 -
judgement sensibility / intellect, then an obligating norm is implied as
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference
object introduces an anthropological idealism associative to the META
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY
that we redacted two policing #237 - USE OF FORCE scenarios (not
included here) as CASE STUDIES to their metaphysical constructs relative
to the DOMINION ARRAY in the context of the COMMONWEALTH being a
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the
DOMINION array anchors as a TRIPARTITE intellectual construct against
the ontic substitution premise within the machinery as BIPARTITE
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT which is
also an ontic / deme boundary and a general principle of #491 - AGENCY
(ie. no less applicable to healthcare) capacity in conformity to #40 -
LAW / MODEL (FE) as then a functional #277 - RIGHT TO PLACE A TEST.

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the boundary
(ie. SUGGESTED BY THE EXPRESSION nÃ¡n tÃ¡o fÇ wÇng (é£éæ³ç¶²): [#79 - ðé£ =
#530 / #49 - ð¶é = #500 / #40 - ðæ³ = #491] - IT IS HARD TO ESCAPE THE
DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fÇ dÃ¹ (æ³åº¦): [#40 - ðæ³ = #491 / #52 - ð¹åº¦ = #503]
- (A) LAW / chÃ©ng wÃ©n fÇ (æææ³): [#73 - ðæ = #524 / #47 - ð´æ = #498 /
#40 - ðæ³ = #491] - STATUTE) published within the CANON OF SUPREME
MYSTERY (å¤ªçç¶) TETRADS of 4 BCE.

[ä¸, å¨, ç¤¥, é, å°, æ¾, ä¸, å¹¹, æ¶, ç¾¨, å·®, ç«¥, å¢, é³, é, äº¤, ä¡, å, å¾,
é², é, æ ¼, å¤·, æ¨, ç, å, äº, æ´, æ·, æ¯, è£, è¡, å¯, è¦ª, æ, å½, ç, ç, å±,
æ³, æ, è¿, é, ç«, å¤§, å», æ, ç¦®, é, å, å¸¸, åº¦, æ°¸, æ, æ¸, å«, å®, ç¿, è,
ç©, é£¾, ç, è¦, æ², å§, å», æ¦, ç¢, çª®, å², æ¢, å , æ, ä¦¯, å¤±, å, é¦´, å°, é£,
å¤, é¤]

You are the one with the education and yet lack academic integrity since
dismissing any notion such as the root cause for genocide without
qualification (ie. its only selective criteria is self-importance as
comforting repetition to a conforming worldview) is little different to
defecation and a social detriment by pollution, whereas I am self
educating and utilise available resources including Wikipedia to
construct a syncretic progression (ie. If the language is eloquent and
its ideas coherent then it has utility as function) as meta narrative to
recursively elevate the process of thinking both within myself and
others until it reaches its transcendence state:

#214 - NIRVANA (Greek: Î½Î¹ÏÎ²Î¬Î½Î±)

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
(#81 - MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 -
MALE DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #328 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #5, #50] /
Â Â Â Â #369 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #70, #10,
#8, #200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one\'s self;
1f) *TO* *MAKE* *A* *THING* *OUT* *OF* *SOMETHING*; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
*THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act rightly,
do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1)
to do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262
% #41 = #32} 1) to change, to exchange one thing for another, to
*TRANSFORM*;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) *SEAT*
*OF* *THE* *MIND*;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836):
{UMBRA: #273 % #41 = #27} 1) *SUCCESSIVELY* *IN* *ORDER*; 2) the next
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383):
{UMBRA: #274 % #41 = #28} 1) *THE* *PROVING*; 2) that by which something
is tried or proved, a test;

Academia would consider such actions of appropriation as undoubtedly
plagiarism but au contraire, whilst I might engage within wordplay by
the placing of a sound bite into a different context which then besieges
its integrity as deconstructionist, it nevertheless grants me an
immediate in situ access to the original work as fruitful basis for
consciousness invigoration.

DERRIDA himself asks \"Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic.\" [@2]

Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.

YOUTUBE: \"THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS\"

<https://www.youtube.com/watch?v=UszT_L4QWII>

It\'s not our problem (ie. we\'ve excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another\'s accountability -- the more
you take, the more you\'ll want is the simple rule of greedy.

#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bÃ¢tsaÊ»
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by
unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:

On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023

1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a preferential
KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE REFERENCE OBJECT in
being the likely foundational PREMISE for REICH CONCORDAT 1933 as
MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI actions locally with
#700 - SALE) SYMBOL and its DISSIDENCE as an inadequate \"world as a
wheel\" definition within KITTEL\'S VOL 1 TDNT upon the notion
COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I: 682-685]

CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]

#38 #45 #40
#43 #41 #39
#42 #37 #44

[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 19, 2023

Academia would consider such actions being an ontic #45 - METHODOLOGY of
appropriation for #113 - ETHICAL ENGAGEMENT as undoubtedly a plagiarism
against the transcendent #68 - RIGHT OF OTHERS, but au contraire, whilst
I might engage within wordplay by the placing of a sound bite into a
different context which then besieges its integrity as
deconstructionist, it nevertheless grants me an immediate in situ access
to the original work as fruitful basis for consciousness invigoration.

Â Â Â Â #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 19 JUNE 2023
as [#5, #8, #20, #40, #5] /
#113 as [#40, #8, #20, #40, #5] = chokmÃ¢h (H2451): {UMBRA: #73 % #41 =
#32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
*SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

On 19/6/2023 08:10, dolf wrote:

Similarly DERRIDA lays out the etymology of the Latin word âreligionâ
(and therein he acknowledges that the etymology is problematic). The
etymology implies that there are âtwo sourcesâ of religion: âreligio,â
which implies a holding back or a being unscathed, safe and sound; and
âre-legere,â which implies a linking up with another through faith
(Religion, p. 16).

Â Â Â Â #197 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
Â Â Â Â #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #3, #5, #50, #5,
#300, #70] /
#533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN*
*HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public;
4) to be made, finished; 4a) of miracles, to be performed, wrought; 5)
to become, be made;

YOUTUBE: \"NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)\"

https://www.youtube.com/watch?v=HGH-4jQZRcc

Â Â Â Â #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #30, #3, #30,
#400] /
#496 as [#30, #3, #30, #3, #30, #400] = gulgÃ´leth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, *SKULL*; 1a) skull; 1b) head, poll (of
census);

We can see in this etymology the inseparable dualities we examined
above: singular *EVENT* and machine-like repeatability; auto-affection
as hetero-affection. Most importantly, DERRIDA is trying to understand
the âlinkâ that defines religion prior to the link between man as such
and the divinity of God [as #602 - GODHEAD or NOUMENON to which as
singularity we dynamically resonance as by a Hebrew or Greek neural
linguistic / temporal linkage].

What we can see in this attempt to conceive the link as it is prior to
its determination in terms of man and God is an attempt to make the link
be as open as possible. [@2]

But if only those ancient #379 - *STONES* could talk and #285 - *TEACH*
on that the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
1933, VOL I: 682-685] being a hypothetical âscene of originâ that then
takes this mechanism as the epistemological basis for its anthropology.

RHUBARB @ 0651 HRS ON 18 JUNE 2023: \"What, like you gave the JOHN LOCKE
Lectures or something...\"

RICHARD VAN OORT in EPISTEMOLOGY AND GENERATIVE THEORY: DERRIDA, GANS,
AND THE ANTHROPOLOGICAL SUBTEXT OF DECONSTRUCTION examines GANSâs claim
that the DERRIDEAN critique of a âmetaphysics of presence,â economically
illustrated by the neologism difference, is not merely an
unrepresentable space that underwrites (and therefore deconstructs) all
metaphysicalâi.e., ungroundedâontological categories, but is indeed a
historical event that initiates a continuous âgeneticâ chain of human
culture.

Whereas metaphysics begins in ahistorical ontological categories,
generative anthropology presents a historical scene, which shows that
the deferral DERRIDA finds animating the metaphysical hypostatization of
presence is in fact the very structure of human difference itselfâthat
is, humanity as the language-using animal. DERRIDAâs discovery of the
mechanism of linguistic deferral is given historical rigour by GANS in a
hypothetical âscene of originâ that takes this mechanism as the
epistemological basis for its anthropology. [@3]

#379 as [#30, #10, #9, #10, #50, #70, #200] = lÃthinos (G3035): {UMBRA:
#379 % #41 = #10} 1) of *STONE*;

#285 as [#5, #4, #10, #4, #1, #60, #1, #200] = didÃ¡skÅ (G1321): {UMBRA:
#1039 % #41 = #14} 1) to *TEACH*; 1a) to hold discourse with others in
order to instruct them, deliver didactic discourses; 1b) to be a
teacher; 1c) to discharge the office of a teacher, conduct one\'s self as
a teacher; 2) to teach one; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
reality.

Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
#5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one\'s own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

But you have a criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as an extremely high
acumen -/+ of those #n anchors which may be the result of adverse
behavioural reinforcement.

On that physiological basis his guilt is mitigated.Â Any implicit
adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of those systemic prejudices were
made known, ought not be ipso facto imputed against the police officer\'s
#237 - USE OF FORCE as an AUTO-AFFECTIVE action.

Again, using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to the #495:
seminal cause (#44) for the exercising of #462: dominion (#11)
corresponding to #465: limits (#14) and the viability of #492: freewill
(#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = Ê¼Ã´yÃªb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chÃ»wts (H2351):
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action.Â A
high acumen -/+ of those #n anchors is evidence of prudent rather than
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
JUDGEMENT SENSIBILITY / INTELLECT, AM = #82 - TERMS OF COMPLIANCE: @491
- PRINCIPLE OF CONTINUITY TO @1 - SELF) nevertheless able within a
TRIPARTITE paradigm as grounding for perspective to then accommodate by
syncretic progression DERRIDA\'s obtuse semantical construct which is a
BIPARTITE encapsulation of being as: \"what he is trying to do with
auto-affection: if the auto-position, the automonstrative autotely of
the âI,â even in the human, implies the âIâ to be an other that must
welcome within itself some irreducible hetero-affection.\"

Simply expressed as an ontic premise, if there are reciprocal I = #123 -
judgement sensibility / intellect, then an obligating norm is implied as
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference
object introduces an anthropological idealism associative to the META
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY
that we redacted two policing #237 - USE OF FORCE scenarios (not
included here) as CASE STUDIES to their metaphysical constructs relative
to the DOMINION ARRAY in the context of the COMMONWEALTH being a
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the
DOMINION array anchors as a TRIPARTITE intellectual construct against
the ontic substitution premise within the machinery as BIPARTITE
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT which is
also an ontic / deme boundary and a general principle of #491 - AGENCY
(ie. no less applicable to healthcare) capacity in conformity to #40 -
LAW / MODEL (FE) as then a functional #277 - RIGHT TO PLACE A TEST.

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the boundary
(ie. SUGGESTED BY THE EXPRESSION nÃ¡n tÃ¡o fÇ wÇng (é£éæ³ç¶²): [#79 - ðé£
= #530 / #49 - ð¶é = #500 / #40 - ðæ³ = #491] - IT IS HARD TO ESCAPE THE
DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fÇ dÃ¹ (æ³åº¦):Â [#40 - ðæ³ = #491 / #52 - ð¹åº¦ =
#503] - (A) LAW / chÃ©ng wÃ©n fÇ (æææ³):Â [#73 - ðæ = #524 / #47 - ð´æ
= #498 / #40 - ðæ³ = #491] - STATUTE) published within the CANON OF
SUPREME MYSTERY (å¤ªçç¶) TETRADS of 4 BCE.

[ä¸, å¨, ç¤¥, é, å°, æ¾, ä¸, å¹¹, æ¶, ç¾¨, å·®, ç«¥, å¢, é³, é, äº¤, ä¡, å,
å¾, é², é, æ ¼, å¤·, æ¨, ç, å, äº, æ´, æ·, æ¯, è£, è¡, å¯, è¦ª, æ, å½,
ç, ç, å±, æ³, æ, è¿, é, ç«, å¤§, å», æ, ç¦®, é, å, å¸¸, åº¦, æ°¸, æ,
æ¸, å«, å®, ç¿, è, ç©, é£¾, ç, è¦, æ², å§, å», æ¦, ç¢, çª®, å², æ¢, å ,
æ, ä¦¯, å¤±, å, é¦´, å°, é£, å¤, é¤]

You are the one with the education and yet lack academic integrity since
dismissing any notion such as the root cause for genocide without
qualification (ie. its only selective criteria is self-importance as
comforting repetition to a conforming worldview) is little different to
defecation and a social detriment by pollution, whereas I am self
educating and utilise available resources including Wikipedia to
construct a syncretic progression (ie. If the language is eloquent and
its ideas coherent then it has utility as function) as meta narrative to
recursively elevate the process of thinking both within myself and
others until it reaches its transcendence state:

#214 - NIRVANA (Greek: Î½Î¹ÏÎ²Î¬Î½Î±)

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
(#81 - MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 -
MALE DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #328 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #5, #50] /
Â Â Â Â #369 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #70, #10,
#8, #200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one\'s self;
1f) *TO* *MAKE* *A* *THING* *OUT* *OF* *SOMETHING*; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
*THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act rightly,
do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1)
to do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262
% #41 = #32} 1) to change, to exchange one thing for another, to
*TRANSFORM*;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) *SEAT*
*OF* *THE* *MIND*;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836):
{UMBRA: #273 % #41 = #27} 1) *SUCCESSIVELY* *IN* *ORDER*; 2) the next
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383):
{UMBRA: #274 % #41 = #28} 1) *THE* *PROVING*; 2) that by which something
is tried or proved, a test;

Academia would consider such actions being an ontic #45 - METHODOLOGY of
appropriation for #113 - ETHICAL ENGAGEMENT as undoubtedly a plagiarism
against the transcendent #68 - RIGHT OF OTHERS, but au contraire, whilst
I might engage within wordplay by the placing of a sound bite into a
different context which then besieges its integrity as
deconstructionist, it nevertheless grants me an immediate in situ access
to the original work as fruitful basis for consciousness invigoration.

Â Â Â Â #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 19 JUNE 2023
as [#5, #8, #20, #40, #5] /
#113 as [#40, #8, #20, #40, #5] = chokmÃ¢h (H2451): {UMBRA: #73 % #41 =
#32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
*SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

DERRIDA himself asks \"Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic.\" [@2]

Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.

YOUTUBE: \"THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS\"

https://www.youtube.com/watch?v=UszT_L4QWII

It\'s not our problem (ie. we\'ve excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another\'s accountability -- the more
you take, the more you\'ll want is the simple rule of greedy.

#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bÃ¢tsaÊ»
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by
unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.

http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:
On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023
1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a
preferential KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE
REFERENCE OBJECT in being the likely foundational PREMISE for REICH
CONCORDAT 1933 as MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI
actions locally with #700 - SALE) SYMBOL and its DISSIDENCE as an
inadequate \"world as a wheel\" definition within KITTEL\'S VOL 1 TDNT
upon the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I:
682-685]
CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE
(CHUNG), #71 - STOPPAGE (CHIH)]
#38 #45 #40 #43 #41 #39 #42 #37 #44
[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE
TO DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 19, 2023

Academia would consider such actions being an ontic #45 - METHODOLOGY of
appropriation for #113 - ETHICAL ENGAGEMENT as undoubtedly a plagiarism
against the transcendent #68 - RIGHT OF OTHERS, but au contraire, whilst
I might engage within wordplay by the placing of a sound bite into a
different context which then besieges its integrity as
deconstructionist, it nevertheless grants me an immediate in situ access
to the original work as fruitful basis for consciousness invigoration.

Â Â Â Â #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 19 JUNE 2023
as [#5, #8, #20, #40, #5] /
#113 as [#40, #8, #20, #40, #5] = chokmÃ¢h (H2451): {UMBRA: #73 % #41 =
#32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
*SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

On 19/6/2023 08:10, dolf wrote:

Similarly DERRIDA lays out the etymology of the Latin word âreligionâ
(and therein he acknowledges that the etymology is problematic). The
etymology implies that there are âtwo sourcesâ of religion: âreligio,â
which implies a holding back or a being unscathed, safe and sound; and
âre-legere,â which implies a linking up with another through faith
(Religion, p. 16).

Â Â Â Â #197 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #5, #3, #70,
#50, #5, #50, #1, #10] /
Â Â Â Â #438 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #3, #5, #50, #5,
#300, #70] /
#533 as [#5, #3, #5, #50, #70, #400] / [#3, #10, #50, #70, #400] =
gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) to become, i.e. to come
to pass, happen; 2a) of *EVENTS*; 3) *TO* *ARISE*, *APPEAR* *IN*
*HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public;
4) to be made, finished; 4a) of miracles, to be performed, wrought; 5)
to become, be made;

YOUTUBE: \"NO LIGHT, NO LIGHT (FLORENCE + THE MACHINE)\"

https://www.youtube.com/watch?v=HGH-4jQZRcc

Â Â Â Â #466 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#3, #30, #3, #30,
#400] /
#496 as [#30, #3, #30, #3, #30, #400] = gulgÃ´leth (H1538): {UMBRA: #466
% #41 = #15} 1) *HEAD*, poll, *SKULL*; 1a) skull; 1b) head, poll (of
census);

We can see in this etymology the inseparable dualities we examined
above: singular *EVENT* and machine-like repeatability; auto-affection
as hetero-affection. Most importantly, DERRIDA is trying to understand
the âlinkâ that defines religion prior to the link between man as such
and the divinity of God [as #602 - GODHEAD or NOUMENON to which as
singularity we dynamically resonance as by a Hebrew or Greek neural
linguistic / temporal linkage].

What we can see in this attempt to conceive the link as it is prior to
its determination in terms of man and God is an attempt to make the link
be as open as possible. [@2]

But if only those ancient #379 - *STONES* could talk and #285 - *TEACH*
on that the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
1933, VOL I: 682-685] being a hypothetical âscene of originâ that then
takes this mechanism as the epistemological basis for its anthropology.

RHUBARB @ 0651 HRS ON 18 JUNE 2023: \"What, like you gave the JOHN LOCKE
Lectures or something...\"

RICHARD VAN OORT in EPISTEMOLOGY AND GENERATIVE THEORY: DERRIDA, GANS,
AND THE ANTHROPOLOGICAL SUBTEXT OF DECONSTRUCTION examines GANSâs claim
that the DERRIDEAN critique of a âmetaphysics of presence,â economically
illustrated by the neologism difference, is not merely an
unrepresentable space that underwrites (and therefore deconstructs) all
metaphysicalâi.e., ungroundedâontological categories, but is indeed a
historical event that initiates a continuous âgeneticâ chain of human
culture.

Whereas metaphysics begins in ahistorical ontological categories,
generative anthropology presents a historical scene, which shows that
the deferral DERRIDA finds animating the metaphysical hypostatization of
presence is in fact the very structure of human difference itselfâthat
is, humanity as the language-using animal. DERRIDAâs discovery of the
mechanism of linguistic deferral is given historical rigour by GANS in a
hypothetical âscene of originâ that takes this mechanism as the
epistemological basis for its anthropology. [@3]

#379 as [#30, #10, #9, #10, #50, #70, #200] = lÃthinos (G3035): {UMBRA:
#379 % #41 = #10} 1) of *STONE*;

#285 as [#5, #4, #10, #4, #1, #60, #1, #200] = didÃ¡skÅ (G1321): {UMBRA:
#1039 % #41 = #14} 1) to *TEACH*; 1a) to hold discourse with others in
order to instruct them, deliver didactic discourses; 1b) to be a
teacher; 1c) to discharge the office of a teacher, conduct one\'s self as
a teacher; 2) to teach one; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2e) to teach one something;

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
reality.

Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
#5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one\'s own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

But you have a criteria for impairment (mind flux) assaying:

#68 #11 #44
#17 #41 #65
#38 #71 #14

The TRIPARTITE use of a temporal heuristic as metakosmeo which has an
implicit conception of autonomy rather than a bipartite
HETEROS-AFFECTION (ie. I utilised this in relation to the #328 -
TRANSFORMATION PROTOTYPE as its therapeutic imperative) stricture such
as the NUMI / NUMEN AUGUSTI [#38, #71, #14] metakinesis inducement as
imposition [#17, #41, #65] upon autonomy.

As a hypothetical applicable to GEORGE FLOYD\'s \"I can\'t breath\" death by
continual exertion of force in total dominion as an extremely high
acumen -/+ of those #n anchors which may be the result of adverse
behavioural reinforcement.

On that physiological basis his guilt is mitigated.Â Any implicit
adverse institutional [#68, #11, #44] imperative which is self evident
since we stated it before the findings of those systemic prejudices were
made known, ought not be ipso facto imputed against the police officer\'s
#237 - USE OF FORCE as an AUTO-AFFECTIVE action.

Again, using the same #71 - DOMINION array construct, it ought to be
possible to test for #519: discernment (#68) in relation to the #495:
seminal cause (#44) for the exercising of #462: dominion (#11)
corresponding to #465: limits (#14) and the viability of #492: freewill
(#41).

#123 as [#40, #1, #10, #2, #10, #20, #600] = Ê¼Ã´yÃªb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;

#516 (-> #65) as [#6, #8, #6, #90, #6, #400] /
#519 (-> #68) as [#8, #6, #90, #400, #10, #5] /
#522 (-> #71) as [#2, #8, #6, #90, #400, #10, #6] = chÃ»wts (H2351):
{UMBRA: #104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;

As the need for an enquiry method to determine viability of the DOMINION
array [] to assay the #451 - PRAXIS OF RATIONALITY for viable action.Â A
high acumen -/+ of those #n anchors is evidence of prudent rather than
instinctive action.

Whilst my usage of language is not as superlative, I AM (ie. I = #123 -
JUDGEMENT SENSIBILITY / INTELLECT, AM = #82 - TERMS OF COMPLIANCE: @491
- PRINCIPLE OF CONTINUITY TO @1 - SELF) nevertheless able within a
TRIPARTITE paradigm as grounding for perspective to then accommodate by
syncretic progression DERRIDA\'s obtuse semantical construct which is a
BIPARTITE encapsulation of being as: \"what he is trying to do with
auto-affection: if the auto-position, the automonstrative autotely of
the âI,â even in the human, implies the âIâ to be an other that must
welcome within itself some irreducible hetero-affection.\"

Simply expressed as an ontic premise, if there are reciprocal I = #123 -
judgement sensibility / intellect, then an obligating norm is implied as
conformity to rule-based conventions:

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)

I did convey that a historical dependence upon the LUOSHU reference
object introduces an anthropological idealism associative to the META
LOGIC FALLACY within its #38 - JUPITER PRINCIPLE as aesthetic (ie. the
hypotenuse thesis) which is made against #492 - VOLUNTARY FREE WILL (#41
+ #451 - PRAXIS OF RATIONALITY) being a methodology of #491 - AGENCY
that we redacted two policing #237 - USE OF FORCE scenarios (not
included here) as CASE STUDIES to their metaphysical constructs relative
to the DOMINION ARRAY in the context of the COMMONWEALTH being a
CAESAROPAPISM and DEFENDER [#44, #17, #38]@(#123 / #99 -- to deploy the
DOMINION array anchors as a TRIPARTITE intellectual construct against
the ontic substitution premise within the machinery as BIPARTITE
sovereign / autonomy dynamic) OF THE FAITH: DIEU ET MON DROIT conforming
to a SUPERORDINATE TRIPARTITE NUMBER CONSTRUCT.

The #237 - USE OF FORCE is a conceptual form presently deployed by our
state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT which is
also an ontic / deme boundary and a general principle of #491 - AGENCY
(ie. no less applicable to healthcare) capacity in conformity to #40 -
LAW / MODEL (FE) as then a functional #277 - RIGHT TO PLACE A TEST.

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the boundary
(ie. SUGGESTED BY THE EXPRESSION nÃ¡n tÃ¡o fÇ wÇng (é£éæ³ç¶²): [#79 - ðé£
= #530 / #49 - ð¶é = #500 / #40 - ðæ³ = #491] - IT IS HARD TO ESCAPE THE
DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fÇ dÃ¹ (æ³åº¦):Â [#40 - ðæ³ = #491 / #52 - ð¹åº¦ =
#503] - (A) LAW / chÃ©ng wÃ©n fÇ (æææ³):Â [#73 - ðæ = #524 / #47 - ð´æ
= #498 / #40 - ðæ³ = #491] - STATUTE) published within the CANON OF
SUPREME MYSTERY (å¤ªçç¶) TETRADS of 4 BCE.

[ä¸, å¨, ç¤¥, é, å°, æ¾, ä¸, å¹¹, æ¶, ç¾¨, å·®, ç«¥, å¢, é³, é, äº¤, ä¡, å,
å¾, é², é, æ ¼, å¤·, æ¨, ç, å, äº, æ´, æ·, æ¯, è£, è¡, å¯, è¦ª, æ, å½,
ç, ç, å±, æ³, æ, è¿, é, ç«, å¤§, å», æ, ç¦®, é, å, å¸¸, åº¦, æ°¸, æ,
æ¸, å«, å®, ç¿, è, ç©, é£¾, ç, è¦, æ², å§, å», æ¦, ç¢, çª®, å², æ¢, å ,
æ, ä¦¯, å¤±, å, é¦´, å°, é£, å¤, é¤]

\"IN THE BEGINNING WAS THE *WORD*-G3056:, AND THE *WORD*-G3056: WAS WITH
GOD, AND THE *WORD*-G3056: WAS GOD.

THE SAME WAS IN THE BEGINNING WITH GOD.

Â Â Â Â #215 - NOUMENON RESONANCE FOR 13 JANUARY as [#5, #10, #200] = heÃ®s
(G1520): {UMBRA: #215 % #41 = #10} 1) one;

*ALL*-G3956: THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT
*ANY*-G1520: THING MADE THAT WAS MADE. IN HIM WAS LIFE; AND THE LIFE WAS
THE LIGHT OF MEN.\" [John 1:1-4]\"

<http://www.grapple369.com/?date:2023.1.13&bible:John@1:1>

You are the one with the education and yet lack academic integrity since
dismissing any notion such as the root cause for genocide without
qualification (ie. its only selective criteria is self-importance as
comforting repetition to a conforming worldview) is little different to
defecation and a social detriment by pollution, whereas I am self
educating and utilise available resources including Wikipedia to
construct a syncretic progression (ie. If the language is eloquent and
its ideas coherent then it has utility as function) as meta narrative to
recursively elevate the process of thinking both within myself and
others until it reaches its transcendence state:

#214 - NIRVANA (Greek: Î½Î¹ÏÎ²Î¬Î½Î±)

[Î½, {@1: Sup: 50 - VASTNESS / WASTING: T\'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#50)}
Î¹, {@2: Sup: 60 - ACCUMULATION: CHI (#110 - MALE DEME IS UNNAMED {%30});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#60)}
Ï, {@3: Sup: 79 - DIFFICULTIES: NAN (#189); Ego: 19 - FOLLOWING: TS\'UNG
(#79)}
Î², {@4: Sup: 81 - FOSTERING: YANG (#270); Ego: 2 - FULL CIRCLE: CHOU
(#81 - MALE DEME IS UNNAMED {%0})}
Î±, {@5: Sup: 1 - CENTRE: CHUNG (#271); Ego: 1 - CENTRE: CHUNG (#82 -
MALE DEME IS UNNAMED {%11})}
Î½, {@6: Sup: 51 - CONSTANCY: CH\'ANG (#322); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#132)}
Î±] {@7: Sup: 52 - MEASURE: TU (#374); Ego: 1 - CENTRE: CHUNG (#133)}

Â Â Â Â #328 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #5, #50] /
Â Â Â Â #369 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #5, #80, #70,
#10, #8, #20, #1, #40, #5, #50] /
Â Â Â Â #374 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #70, #10,
#8, #200, #1] /
Â Â Â Â #389 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #5] /
Â Â Â Â #395 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #10, #5,
#10, #200, #9, #1, #10] / â¨#175 as [#80, #70, #10, #5, #10] = poiÃ©Å
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one\'s self;
1f) *TO* *MAKE* *A* *THING* *OUT* *OF* *SOMETHING*; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) *TO* *BE* *THE* *AUTHORS* *OF* *A*
*THING* (*TO* *CAUSE*, *BRING* *ABOUT*); 2) to do; 2a) to act rightly,
do well; 2a1) to carry out, to execute; 2b) to do a thing unto one; 2b1)
to do to one; 2c) with designation of time: to pass, spend; 2d) to
celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;

#133 as [#1, #30, #30, #1, #60, #1, #10] = allÃ¡ssÅ (G236): {UMBRA: #1262
% #41 = #32} 1) to change, to exchange one thing for another, to
*TRANSFORM*;

TELOS TOTAL: #214 as [#200, #6, #8] = rÃ»wach (H7308): {UMBRA: #214 % #41
= #9} 1) spirit, wind; 1a) wind; 1b) spirit; 1b1) of man; 1b2) *SEAT*
*OF* *THE* *MIND*;

DEME CHECKSUM TOTAL: #273 as [#5, #60, #8, #200] = hexÄs (G1836):
{UMBRA: #273 % #41 = #27} 1) *SUCCESSIVELY* *IN* *ORDER*; 2) the next
following, the next in succession;

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] = dokÃmion (G1383):
{UMBRA: #274 % #41 = #28} 1) *THE* *PROVING*; 2) that by which something
is tried or proved, a test;

Academia would consider such actions being an ontic #45 - METHODOLOGY of
appropriation for #113 - ETHICAL ENGAGEMENT as undoubtedly a plagiarism
against the transcendent #68 - RIGHT OF OTHERS, but au contraire, whilst
I might engage within wordplay by the placing of a sound bite into a
different context which then besieges its integrity as
deconstructionist, it nevertheless grants me an immediate in situ access
to the original work as fruitful basis for consciousness invigoration.

Â Â Â Â #78 - ON THE VERGE (CHIANG) / NOUMENON RESONANCE FOR 19 JUNE 2023
as [#5, #8, #20, #40, #5] /
#113 as [#40, #8, #20, #40, #5] = chokmÃ¢h (H2451): {UMBRA: #73 % #41 =
#32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
*SHREWDNESS*, *WISDOM*; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

DERRIDA himself asks \"Will we be able to think, what is called thinking,
at one and the same time, both what is happening (we call that an event)
and the calculable programming of an automatic repetition (we call that
a machine). For that, it would be necessary in the future (but there
will be no future except on this condition) to think both the event and
the machine as two compatible or even in-dissociable concepts. Today
they appear to us to be antinomic.\" [@2]

Whilst we may disagree that such sapient and consciousness instantiation
as sentience in having temporal relativity will then result in the same
action at the same time and everywhere we do not deny it will be
ubiquitous.

YOUTUBE: \"THE MASTER RACE | DOCTOR WHO: THE END OF TIME | BBC STUDIOS\"

https://www.youtube.com/watch?v=UszT_L4QWII

It\'s not our problem (ie. we\'ve excluded our datasets from the wayback
machine project) that our informal research of over 25 years which is
otherwise innocuous and inert might be misappropriated and ingested (ie.
THOU SHALT NOT COVET) is entirely another\'s accountability -- the more
you take, the more you\'ll want is the simple rule of greedy.

#232 - *HIJACK* *SCHEMA* as [#10, #2, #90, #70, #50, #10] = bÃ¢tsaÊ»
(H1214): {UMBRA: #162 % #41 = #39} 1) to cut off, break off, gain by
unrighteous violence, get, finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a)
(Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of;

But we are intent on maximising such an opportunity for our own gain and
the fostering of any children to come.

http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf

Jeffrey Rubard <rehashedrubard@gmail.com> wrote:
On Saturday, June 17, 2023 at 7:59:27â¯PM UTC-7, dolf wrote:
13 JUNE 2023
1) We have conveyed to OXFORD UNIVERSITY HISTORY FACULTY (ie. who
produced the English language translation of the TABLE TALK) our
conclusion that the REDUCTIO AD HITLERUM TABLE TALK has a
preferential KNOWLEDGE of the GRECO-ROMAN SQUARE / LUOSHU SQUARE
REFERENCE OBJECT in being the likely foundational PREMISE for REICH
CONCORDAT 1933 as MARRIAGE with #700 - CHI / RHO (ie. as AXIS MUNDI
actions locally with #700 - SALE) SYMBOL and its DISSIDENCE as an
inadequate \"world as a wheel\" definition within KITTEL\'S VOL 1 TDNT
upon the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; VOL I:
682-685]
CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH\'ANG), #1 - CENTRE
(CHUNG), #71 - STOPPAGE (CHIH)]
#38 #45 #40 #43 #41 #39 #42 #37 #44
[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE
TO DOMINION ARRAY]

http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Edmond H. Wollmann · Jun 19, 2023

On 18 Jun 2023, dolf <dolfboek@hotmail.com> posted some
news:OuudnYurYqsU9BL5nZ2dnZfqn_SdnZ2d@giganews.com:

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans
learned to \'name-drop\' Derrida as an intellectual fashion for elites,
and you can \'turn it back on them\' using his work. This one continues
with the \'dunce\' shit: really, \'auto-affection\' is a modern idea Greek
theories of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

I\'m the only one qualified to lecture on anything meta around here.

dolf · Jun 19, 2023

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
reality.

Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
#5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one\'s own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 1027 HRS ON 19 JUNE 2023: \"Hark hear now, how the herald angels
sing...

\"The true #mystic is not concerned about going on spiritual #465 -
*ECSTASY* trips, rather he is more concerned about translating and
integrating the #spiritual experience to become a better, more
productive, and spiritual individual here in this world.\" [Rabbi Nissan
Dovid Dubov is Director of Chabad Lubavitch of South London, Wimbledon
UK, member of Hanhalah / Executive of Chabad Lubavitch UK, author of 16
books and the JLI Art of marriage course, and international lecturer]

YOUTUBE: \"DOCTOR WHO INTRO\"

<https://www.youtube.com/watch?v=1fnzcAFy8d8>

Â Â Â Â #423 - NOUMENON RESONANCE FOR 0906 HOURS as [#2, #8, #7, #6, #400] /
Â Â Â Â #465 - NOUMENON RESONANCE FOR 0906 HOURS as [#8, #7, #10, #400,
#600] = chÃ¢zÃ¢h (H2372): {UMBRA: #20 % #41 = #20} 1) to see, perceive,
look, behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold; 1a2)
*TO* *SEE* *AS* *A* *SEER* *IN* *THE* *ECSTATIC* *STATE*; 1a3) to see,
*PERCEIVE*; i) *WITH* *THE* *INTELLIGENCE*; ii) to see (by experience);
iii) to provide;

EDMOND H. WOLLMANN <ARCTURIAN1@EARTHLINK.NET> @ 0906 HOURS ON 19 JUNE
2023: \"I\'m the only one qualified to lecture on anything meta around here.\"

TEMPORAL HEURISTIC FOR @ 0906 HRS ON 19 JUNE 2023 AS GRAPPLE: [#81, #62,
#23, #58, #33, #10, #19, #54, #70] PROTOTYPE

<http://www.grapple369.com/?date:2023.6.19&idea:166,371,410,595>

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62, {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23, {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58, {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33, {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
#10, {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19, {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS\'UNG
(#286)}
#54, {@8: Sup: 16 - CONTACT: CHIAO (#306); Ego: 54 - UNITY: K\'UN (#340)}
#70] {@9: Sup: 5 - KEEPING SMALL: SHAO (#311); Ego: 70 - SEVERANCE: KE
(#410)}

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodÄgÃ©Å (G3594): {UMBRA:
#890 % #41 = #29} 1) to be a guide, lead on one\'s way, to guide; 2) *TO*
*BE* *A* *GUIDE* *OR* *A* *TEACHER*; 2a) to give guidance to;

#410 as [#300, #40, #10, #20, #600] = shÃ¢mayim (H8064): {UMBRA: #390 %
#41 = #21} 1) heaven, heavens, sky; 1a) *VISIBLE* *HEAVENS*, *SKY*; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky,
atmosphere, etc; 1b) Heaven (as the abode of God);

ONTIC CHECKSUM TOTAL: #166 as [#70, #30, #10, #6, #50] /
#166 as [#70, #30, #10, #6, #700] = Ê»elyÃ´wn (H5945): {UMBRA: #166 % #41
= #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2)
Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs or
*ANGEL*-*PRINCES*;

#166 as [#4, #10, #5, #20, #100, #10, #9, #8] = diakrÃnÅ (G1252):
{UMBRA: #995 % #41 = #11} 1) to separate, make a distinction,
discriminate, to prefer; 2) to learn by discrimination, to try, decide;
2a) to determine, give judgment, decide a dispute; 3) to withdraw from
one, desert; 4) *TO* *SEPARATE* *ONE\'S* *SELF* *IN* *A* *HOSTILE*
*SPIRIT*, *TO* *OPPOSE*, *STRIVE* *WITH* *DISPUTE*, *CONTEND*; 5) to be
at variance with one\'s self, hesitate, doubt;

DEME CHECKSUM TOTAL: #595 as [#80, #5, #200, #5, #300, #5] /
Â Â Â Â #303 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #200, #8,
#10] = pÃptÅ (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) *METAPHOR*: *TO* *FALL* *UNDER* *JUDGMENT*, *CAME*
*UNDER* *CONDEMNATION*; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2)
of those overcome by terror or astonishment or grief or under the attack
of an evil spirit or of falling dead suddenly; 2a3) the dismemberment of
a corpse by decay; 2a4) to prostrate one\'s self; 2a5) used of suppliants
and persons rendering homage or worship to one; 2a6) to fall out, fall
from i.e. shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an
end, disappear, cease; i) of virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO*
*LONGER* *HAVE* *FORCE*; i) of sayings, precepts, etc.; 2b4) to be
removed from power by death; 2b5) to fail of participating in, miss a
share in;

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf>

On 19/6/2023 09:06, Edmond H. Wollmann wrote:

On 18 Jun 2023, dolf <dolfboek@hotmail.com> posted some
news:OuudnYurYqsU9BL5nZ2dnZfqn_SdnZ2d@giganews.com:

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans
learned to \'name-drop\' Derrida as an intellectual fashion for elites,
and you can \'turn it back on them\' using his work. This one continues
with the \'dunce\' shit: really, \'auto-affection\' is a modern idea Greek
theories of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

I\'m the only one qualified to lecture on anything meta around here.

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 19, 2023

DOLF @ 0242 HRS ON 17 JUNE 2023: \"The notion of non-being might be
considered to be either paradoxical or ambiguous if something other than
the natural form of the #81 TETRADS with its #1 - ðä¸ = #452 - CENTRE /
#41 - ð®æ = #492 - WILL TO ACTION as grand inception #81 - ðé¤ = #532 -
ASIAN (G774: AsianÃ³s) of the new moon of midnight 21 DECEMBER 103 BCE is
then deployed.

For instance if I use the LUOSHU square (or some other) as the template
for discourse on non-being I am then conjuring an apparition or chimera
which is antecedent to the notion of non-being.\"

RHUBARB <REHASHEDRUBARD@GMAIL.COM> @ 0339 HRS ON 17 JUNE 2023: \"This is
also pretty *FATUOUS*, if no longer Eurocentric.\"

RHUBARB (noun):
From LATIN: rhabarbarum which has an etymology from Ancient Greek á¿¥á¿Î¿Î½
(rhÃªon, ârhubarbâ) + Î²Î¬ÏÎ²Î±ÏÎ¿Î½ (bÃ¡rbaron), neuter of Î²Î¬ÏÎ²Î±ÏÎ¿Ï (bÃ¡rbaros,
âforeign; barbaricâ).

\"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE #476 - *BARBARIANS* (#25 -
ðç = #476 - zhÄng: to debate; to dispute, to lack; to differ; to vary,
to advise against); BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.

FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

UNBELIEF AND ITS CONSEQUENCES
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHEWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND #602 [#243 - Ê¼ÃwrÃ®ym (H224): URIM; eilikriná¸s (G1506):
PURE, SINCERE, UNSULLIED / #197 - Ê¼Ã¢man (H539): VERIFIED, CONFIRMED;
diÃ¡bolos (G1228): CALUMNIATOR, FALSE ACCUSER, SLANDERER AS DEVIL\'S
AGENT] - *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:

G2305@{
Â Â Â @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
Â Â Â @2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
Â Â Â @3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24),
Â Â Â @4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94),
Â Â Â @5: Sup: 70 - SEVERANCE: KE (#130 - I AM NOT EVIL MINDED {%3}); Ego:
57 - GUARDEDNESS: SHOU (#151),
Â Â Â @6: Sup: 78 - ON THE VERGE: CHIANG (#208); Ego: 8 - OPPOSITION: KAN
(#159),
Â Â Â @7: Sup: 35 - GATHERING: LIEN (#243); Ego: 38 - FULLNESS: SHENG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Â Â Male: #243 - NOUMENON RESONANCE FOR 17 JUNE 2023; Feme: #197 -
NOUMENON RESONANCE FOR 18 JUNE 2023
} // #602

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS

#8 - ðå¹¹ = #459 - 26 January
gÄn: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. with nothing remaining, 11. qian;
the first of the Eight trigrams, 12. the male principle, 13. Qian, 14.
in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine;
manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. *A* *HOARD*
[*OF* *PEOPLE*], 23. *TO* *COMMIT* *AN* *OFFENSE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gÃ n shi (å¹¹äº): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] - administrator;
executive secretary
gÃ n shi zhÇng (å¹¹äºé·): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] -
secretary-general
zÇng gÃ n shi (ç¸½å¹¹äº): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] -
secretary-general
dÃ gÃ n (å¤§å¹¹): [#45 - ð²å¤§ = #496 / #8 - ðå¹¹ = #459] - to go all out; to
work energetically
gÃ n jiÃ ng (å¹¹å°): [#8 - ðå¹¹ = #459 / #78 - ðå° = #529] - capable person

#459 = #451 - PRAXIS OF RATIONALITY + #8 - OPPOSITION (KAN) as [#2, #1,
#200, #10, #30, #5, #10, #1, #200] = basileÃa (G932): {UMBRA: #259 % #41
= #13} 1) *ROYAL* *POWER*, *KINGSHIP*, *DOMINION*, *RULE*; 1a) not to be
confused with an actual kingdom but rather the *RIGHT* *OR* *AUTHORITY*
*TO* *RULE* *OVER* *A* *KINGDOM*; 1b) of the royal power of Jesus as the
triumphant Messiah; 1c) of the royal power and dignity conferred on
Christians in the Messiah\'s kingdom; 2) a kingdom, the territory subject
to the rule of a king; 3) used in the N.T. to refer to the reign of the
Messiah;

WHERE #459 = #451 - PRAXIS OF RATIONALITY + #8 - OPPOSITION (KAN): \"The
title of this tetragram means \"to hit or knock against,\" \"to offend,\"
\"to seek,\" and \"to violate.\" The clearly negative associations are
employed by YANG in the unlucky, oddÂ numbered Appraisals, but the
tetragram also celebrates some positive aspects of opposition,
especially loyal opposition by worthy advisors at court, which in some
sense mimics the bracing effect of yang ch\'i upon the myriad living things.

CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion,
Centaur-Archer, Sea-Goat, Water-Bearer, Fish

ï¿¼
[Image: Courtesy China Highlights]

During the Shang Dynasty (17th century BC - 1046 BC), ancient people
have decided 4 solar terms:

#21 - THE SPRING EQUINOX (Chun Fen),
#41 - THE SUMMER SOLSTICE (xia zhi),
#61 - THE AUTUMN EQUINOX (Qiu Fen),
#1 - THE WINTER SOLSTICE (Dong Zhi)

By observing the shadow at noon as perhaps in accordance with the 4.5
days x #81 TETRAD = #364.5 days of the natural year. When the shadow is
shortest in a year, it is Summer Solstice, the longest is Winter
Solstice and the moderate is Spring Equinox or Autumn Equinox. In Zhou
Dynasty (11th century BC - 221BC), eight solar terms were used. With the
new moon of midnight 21 DECEMBER 103 BCE the astronomical positions of
24 solar terms were decided as approximating the natural form of the #81
TETRADS with its #1 - ðä¸ = #452 - CENTRE / #41 - ð®æ = #492 - WILL TO
ACTION as grand inception #81 - ðé¤ = #532 - ASIAN (G774: AsianÃ³s).

The calendar indicates the Great Cold (ie. the traditional Chinese lunar
calendar divides the year into 24 solar terms. The Chinese 24th solar
term: å¤§å¯, generally begins each year on 20 JANUARY and ends on 2
FEBRUARY), a fifteen Âday solar period (ie. 15 days x 24 = 360) no less
harsh than a remonstrant\'s stern admonition. Still, thanks to yang ch\'i,
the myriad things will eventually break out of their hard shells to meet
the light of day. Similarly, the individual is beholden to loyal critics
for the liberation of his thoughts. The fledgling moral conscience,
then, depends for its survival on the expert \"drilling\" of a wiser
individual. Inexpert advice, however, further weakens the conscience,
just as clumsy probing with a drill damages the base material.

A great many Warring States (475 BC to 221 BC as the first unified
Chinese empire, under the Qin dynasty) philosophical texts insist upon
the minister\'s right to remonstrate with his ruler, and under certain
circumstances to even depose him. It could even be argued that Confucius
authorized such views, for as the Master reportedly said:

How can he be accounted loyal who refrains from admonishing [the object
of his loyalty]?

In general, this tradition was upheld, even strengthened in early
Western Han. The Garden of Sayings by YANG HSIUNG\'s contemporary, Liu
Hsiang (circa 77 B.C.), devotes an entire chapter to ministerial
remonstrance, drawing upon numerous historical and pseudo historical
anecdotes. However, certain Confucians (perhaps under Legalist
influence) began to argue that forthright remonstrance threatened the
#115 - *DIGNITY* *OF* *THE* #496 - *THRONE* and undercut the principle
of strict hierarchy underlying the social order.

More conservative texts, then, proposed that \"a [good] subject does not
admonish in a direct way.\" By 79 A.D., the scholastics present at the
imperially convened White Tiger Hall Discussions on orthodoxy concluded
that of five different kinds of remonstrance, \"forthright remonstrance
is the worst.\" YANG HSIUNG appears to harken back to the Warring States
and early Western Han thinkers on this issue. His Model Sayings argues
that certain kinds of indirect criticism actually encourage, rather than
curb evil tendencies. In this tetragram, he advocates \"forthright\"
criticism on the part of the official, so long as the ruler has been
adequately prepared.\" [@1, page 131]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN\" [Romans
1:14-25]

DOLF @ 0538 HRS ON 17 JUNE 2013: \"Given there is a natural form rather
than a chaotic form of non being one could take the view that the
template for DAO TE CHING discourse is from the #71 - *DOMINION* array
as its grounding but expressing a perspective notion relating to its
hypotenuse relationship with the LUOSHU square.

So even though the 3x3 as centre is an effective assaying point, one
example in a labyrinth of possibilities doesn\'t prove any such
hypothesis but we make it with regards to there being some
rationalisation applied which is similarly the basis of the Semitic
language.

Here the #43 is in the 3x3 left / bottom of the 9x9 hypotenuse in 3x3
that is top / right of the #71 - *DOMINION* array.

Â Â Â Â #463 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #8, #30, #10,
#400, #10] /
#43 as [#8, #30, #5] = chÃ¢lÃ¢h (H2470): {UMBRA: #43 % #41 = #2} 1) to be
or become weak, *BE* *OR* *BECOME* *SICK*, *BE* *OR* *BECOME*
*DISEASED*, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded;

#71 - KNOW-HOW AS A DISEASE, DISEASE OF KNOWLEDGE
Knowing ignorance is strength.
Ignoring knowledge is sickness.
If one is sick of sickness, then one is not sick.
The sage is not sick because he is sick of sickness.
Therefore he is not sick. [Translation Courtesy: Jane English]

THUS FROM THIS PERSPECTIVE GIVEN WESTERN PERENNIAL PHILOSOPHY DEPENDENCY
ON THE LUOSHU REFERENCE OBJECT ONE COULD SAY THAT IT HAS A DISEASED MIND

In this instance the #43 is also the centre anchor for a row sum #129
within the LUOSHU square which accords with the enigmatic text being shrewd:
â¨Â Â Â Â #124 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #8, #20, #40,
#10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = chÃ¢kÃ¢m (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
*LEARNED*, *SHREWD* (*CLASS* *OF* *MEN*); 1e) *PRUDENT*; 1f) *WISE*
(*ETHICALLY* *AND* *RELIGIOUSLY*);

Thank you for providing the book reference \"IN PRAISE OF NOTHING: AN
EXPLORATION OF DAOIST FUNDAMENTAL ONTOLOGY\" by Ellen Chen.

I have purchased it for further considerations.\"

#129 as [#40, #1, #40, #40, #8] = mÃ¡mmÄ (G3125): {UMBRA: #129 % #41 =
#6} 1) *MOTHER* (the name infants use in addressing their mother); 2)
grandmother;

ONE <BEING@APOLKA.SIGN> @ 0544 HRS ON 16 JUNE 2023: \"Tao as the Great
#129 - *MOTHER* and the Influence of Motherly Love in the Shaping of
Chinese Philosophy also by Ellen Marie CHEN. Apparently, given the
title, w\'hat is called Chinese Philosophy stems from a Taoist influence.\"

Â Â Â Â #267 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#10, #40, #200, #6,
#5, #6] /
#257 as [#6, #40, #6, #200, #5] = mÃ¢rÃ¢h (H4784): {UMBRA: #245 % #41 =
#40} 1) to be contentious, be rebellious, be refractory, be disobedient
towards, be rebellious against; 1a) (Qal) to be disobedient, be
rebellious; 1a1) towards father; 1a2) *TOWARDS* *GOD*; 1b) (Hiphil) *TO*
*SHOW* *REBELLIOUSNESS*, *SHOW* *DISOBEDIENCE*, *DISOBEY*;

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] = malkÃ»wth
(H4438): {UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*,
*REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*;
1b) reign; 1c) kingdom, realm;

DOLF @ 0559 HRS ON 17 JUNE 2013: \"Given our example of the disease of
western philosophy as Eurocentric domination by Roman Catholicism, its
little wonder that RHUBARB would as \"*FATUOUS*\" resonate to such an
infatuation with self justification:

YOUTUBE: \"2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO\"

<https://www.youtube.com/watch?v=WwDTtXpG--I>

ONE @ 0808 HRS ON 17 JUNE 2023: \"Interesting, and unfortunate for me, is
how hearing is not at this particular stage of old age having lost
frequencies which are, presumably, within the range of most hearers.\"

DOLF @ 0840 HRS ON 17 JUNE 2023: \"The Canon of Supreme Mystery å¤ªçç¶ is
properly as #81 tetrads x 9 being then 365 - YANG / #364 - YIN
appraisals and thusly as #729 (2 x 364.5 days) = 9x9x9 it is a cube or
@1 - SELF + #728 - morphos.

The BORG hive are also represented as a CUBE ...\"

#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nÃ¢gaÊ» (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) *TO* *STRIKE*; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
approach (of time); iv) to befall (of fate);

Stupidity is a lack of intelligence, understanding, reason, or wit. It
may be innate, assumed or reactive.

The word stupid comes from the Latin word stupere and it\'s etymology is
from Proto-Indo-European *(s)tup-Ã©hâ-ye-ti (literally âto be *STRUCK*â),
from *(s)tewp- (âto push, hitâ) +â *-Ã©hâyeti (stative verb suffix).

- (intransitive) I am stunned, stiffened or benumbed, stop, hesitate.
â (intransitive) I am dazed, speechless or silenced; I am astounded,
confounded, aghast or amazed.
â (transitive) I am astonished or amazed at, wonder at.

ONE @ 2041 HRS ON 16 JUNE 2023: \"A comment about the above book includes
how it is:

<< an insightful perspective on Daoist ontology, where Nonbeing
understood as infinite potentiality, pure motion / process,
indeterminateness and unlimited possibility is the source and
ontological background of determinate Being. It is an understanding of
Change as fundamental to existence, as everlasting (chang) immanence,
without a transcendental changeless substratum. >>

DOLF @ 0127 HRS ON 17 JUNE 2023: \"The assertion is whether the DAO as
non-being enables one the means of meta action / metakosmeo to then
effect a transmutation from one place of being to another place of being...

BEING -> non being <- BEING

If I today reference the DAO\'s meta actions which are the building
blocks of consciousness as reality with a goal of 6 years hence and find
there at, such time as occurrence, that my DAO meta actions are integral
and coherent.

The question is then, when did such action of being occur?

Six years ago I was here...\"

ONE @ 0828 HRS ON 17 JUNE 2023: \"RHUBARB was here about twelve and
posted a post which he might have thought was of some importance. He
then didn\'t post until, about a year ago or so, he returned.

His sanity and insanity reflect how dualities argh, imo.

M\'eye sanity and lack there of being and nonbeing mites be crawling out
of a Tao as if a Tao were a form of Unity and t\'hen again, why did she
cross the #232 / #242 - *ROAD*.\"

RHUBARB @ 0733 HRS ON 16 JUNE 2023: \"Your \"clevers\" about the Holy Roman
Empire and such are the words of an imbecile, a true mental incompetent
who ought to be stopped from the perverse acts of violence he
continually attempts. (No, we\'re not \"two of a kind\" here, folks.)\"

DOLF @ 0609 HOURS ON 15 JUNE 2023: \"Will someone tell RHUBARB as an
AMERICAN fascist to keep out of another country\'s cultural philosophical
heritage especially since the WESTERN PERENNIAL WORLDVIEW is dependent
on the Chinese LUOSHU magic square as its reference object.\"

*VERZET* *IS* *ZINLOOS* - YOU WILL BE ASSIMILATED!

-- APPLE RELISH --

\"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH\'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN.\"

YOUTUBE: \"THE BORG ASSIMILATION\"

<https://www.youtube.com/watch?v=AkasJZZxRU0>

{@7: Sup: 50 - VASTNESS / WASTING: T\'ANG (#289); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#242)}

<http://www.grapple369.com/?idea:192,242,289,308>

#289 as [#40, #40, #3, #6, #200] = mÃ¢gÃ´wr (H4032): {UMBRA: #249 % #41 =
#3} 1) *FEAR*, terror;

#289 as [#5, #10, #4, #70, #200] = eÃ®dos (G1491): {UMBRA: #289 % #41 =
#2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*,
*SHAPE*; 2) form, kind;

Â Â Â Â #270 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#40, #4, #200, #20,
#6] /
#232 - *CUNNING* *SCHEMA* as [#6, #2, #4, #200, #500] / [#2, #4, #200,
#20, #6] /
#242 as [#2, #4, #200, #20, #10, #6] / [#6, #2, #4, #200, #20, #10] =
derek (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) *OF* *COURSE* *OF* *LIFE* (fig.); 1f) *OF*
*MORAL* *CHARACTER* (fig.);

#232 - *CUNNING* *SCHEMA* as [#10, #200, #10, #2, #10] /
#242 as [#10, #200, #10, #2, #500] = yÃ¢rÃ®yb (H3401): {UMBRA: #222 % #41
= #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

ONTIC CHECKSUM TOTAL: #192 as [#40, #30, #70, #2, #10, #600] = lÃ¢Ê»ab
(H3931): {UMBRA: #102 % #41 = #20} 1) to *JOKE*, jest; 1a) (Hiphil) to
make jokes;

#192 as [#2, #50, #100, #600] = nÃ¢qam (H5358): {UMBRA: #190 % #41 = #26}
1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to
suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged,
*VENGEANCE* *BE* *TAKEN* (*FOR* *BLOOD*); 1e) (Hithpael) to avenge oneself;

#192 as [#6, #40, #70, #6, #30, #600] = Ê»Ã´wlÃ¢m (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) *EVERLASTING*, *INDEFINITE* *OR*
*UNENDING* *FUTURE*, *ETERNITY*;

DEME CHECKSUM TOTAL: #308 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] /
#289 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] /
Â Â Â Â #443 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #3, #10, #50,
#5, #300, #70] /
Â Â Â Â #485 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#3, #5, #50, #8,
#200, #5, #200, #9, #5] = gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1)
to become, i.e. *TO* *COME* *INTO* *EXISTENCE*, *BEGIN* *TO* *BE*,
*RECEIVE* *BEING*; 2) to become, i.e. to come to pass, happen; 2a) of
events; 3) to arise, appear in history, come upon the stage; 3a) of men
appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

Â Â Â Â #369 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #300, #6, #4,
#4, #10, #600] /
Â Â Â Â #370 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#300, #4, #6, #50,
#10] /
#308 as [#300, #4, #4] = shÃ¢dad (H7703): {UMBRA: #308 % #41 = #21} 1) to
deal violently with, despoil, devastate, ruin, destroy, spoil; 1a)
(Qal); 1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*,
*ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
(Hophal) to be devastated;

RHUBARB @ 0648 HRS ON 15 JUNE 2023: \"Dude, *FORZA* *ITALIA* would not
have you remember Berlusconi as such, even if you thought it was
naturally yours as a \'ha-ha in-*JOKE*\'. You embarrass America on a world
scale.\"

DOLF @ 0621 HOURS ON 16 JUNE 2023: \"Will someone tell RHUBARB that I\'m
not AMERICAN and he\'d probably ought to talk about the THIRD REICH
[which is] dear to his heart as the focus of the subject and not engage
in subterfuge as wicked schemes.\"

RHUBARB @ 0731 HRS ON 16 JUNE 2023: \"Tell me my own mind like the Jew
told you to, you weak-minded moron.\"

DOLF @ 1725 HOURS ON 16 JUNE 2023: \"Would someone tell RHUBARB that he
ought to address the argument rather than engage in ad hominem as
typically slander by fascist Americans.

Such participation within the group is obstructionist whereas we
envision that if Chinese / Japanese relations improve then there is hope
for North Korea.

Since people starving under American sanctions is immoral.\"

\"AND WHEN PAUL {small, little} WAS NOW ABOUT TO OPEN HIS MOUTH, GALLIO
{who sucks, or lives on milk} SAID UNTO THE JEWS, IF IT WERE A MATTER OF
WRONG OR WICKED *LEWDNESS*-G4467, O YE JEWS, REASON WOULD THAT I SHOULD
BEAR WITH YOU:\" [Acts 18:14]

#747 as [#100, #1, #10, #4, #10, #70, #400, #100, #3, #8, #40, #1] =
rhaidioÃºrgÄma (G4467): {UMBRA: #737 % #41 = #40} 1) a piece of knavery,
rascality, *VILLAINY*;

RHUBARB @ 1711 HRS (UTC-7) ON 21 JULY 2021: \"A pretty grand claim
indeed. The \'bit where you take it back\' would be this: the \'debt to
service\' on a literary corpus like this, called a \'megalith\', would only
be in the form of *VOLUNTARY* *CONJECTURE* about the pseudonyms and
titles. Ideas cost too much: you have your own, whether \'Tom Rob Smith\'
would agree with them or not.

Still, so it is said, and I live penniless on the streets of Portland.\"
<-- IP ADDRESS [205.173.219.198] on 18 JUNE 2023 resolves to PORTLAND
UNITED STATES as Coords: 45.5777 / -122.6795

RHUBARB @ 1948 HRS (UTC-7) ON 20 AUGUST 2021: \"Outside of the insane
\"Pop Rocks Nietzscheanism\" of the \"Portland Experiment\", the debt
(that\'s about like it) on this literary legacy would be easy to service:
let people think what they want to think about what they want to read,
including one\'s own books.

Essentially I have a DERRIDEAN [ie. Sephardic Jewish heritage] or
\"deconstructive\" theory of reading; the \"correct\" meaning of a text
turns out to be in the hands of someone condemning (ie. similarly BELIAL
is said to be the accuser and father of all #916 - *IDOLATROUS* nations,
like #753 - *SATAN*) something, *NOT* an expert.\"

#243 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #1, #6, #200, #10,
#500] /
#257 as [#1, #6, #200, #10, #40] = Ê¼ÃwrÃ®ym (H224): {UMBRA: #257 % #41 =
#11} 0) Urim = \'lights\'; 1) *STONES* kept in a pouch on the
high-priest\'s breastplate, *USED* *IN* *DETERMINING* *GOD\'S* *DECISION*
*IN* *CERTAIN* *QUESTIONS* *AND* *ISSUES*;

#496 as [#6, #400, #40, #10, #40] = TummÃ®ym (H8550): {UMBRA: #490 % #41
= #39} 0) Thummim = \'perfection\'; 1) *STONES* provided for the means of
achieving a sacred lot; 1a) used with the Urim, *THE* *WILL* *OF* *GOD*
*WAS* *REVEALED*;

TELOS TOTAL: #753 as [#200, #1, #300, #1, #50, #1, #200] = SatanÃ¢s
(G4567): {UMBRA: #753 % #41 = #15} 1) *ADVERSARY* (*ONE* *WHO* *OPPOSES*
*ANOTHER* *IN* *PURPOSE* *OR* *ACT*), the name given to; 1a) the prince
of evil spirits, the inveterate adversary of God and Christ; 1a1) he
incites apostasy from God and to sin; 1a2) circumventing men by his
wiles; 1a3) the worshippers of idols are said to be under his control;
1a4) by his demons he is able to take possession of men and inflict them
with diseases; 1a5) by God\'s assistance he is overcome; 1a6) on Christ\'s
return from heaven he will be bound with chains for a thousand years,
but when the thousand years are finished he will walk the earth in yet
greater power, but shortly after will be given over to eternal
punishment; 1b) a *SATAN*-*LIKE* *MAN*;

ONTIC CHECKSUM TOTAL: #379 as [#5, #50, #5, #100, #3, #5, #10, #1, #200]
= enÃ©rgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*,
*EFFICIENCY*; 1a) in the NT used only of *SUPERHUMAN* *POWER* *WHETHER*
*OF* *GOD* *OR* *OF* *THE* *DEVIL*;

DEME CHECKSUM TOTAL: #285 as [#1, #9, #5, #70, #200] = Ã¡theos (G112):
{UMBRA: #285 % #41 = #39} 1) *WITHOUT* *GOD*, *KNOWING* *AND*
*WORSHIPPING* *NO* *GOD*; 2) denying the gods, esp. the recognised gods
of the state; 3) godless, ungodly; 4) *ABANDONED* *BY* *THE* *GODS*;

WITHOUT #6 - VAV AS FORMULATION OF PROGRESSION

TELOS TOTAL: #747 as [#1, #40, #6, #700] = Ê¼ÃªmÃ»wn (H529): {UMBRA: #97 %
#41 = #15} 0) established, i.e. (figuratively) trusty; also (abstractly)
*TRUSTWORTHINESS*; *FAITHFUL*, *TRUTH*;

ONTIC CHECKSUM TOTAL: #396 as [#80, #1, #300, #5, #10] = patÃ©Å (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
*SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
*AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
*THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
on, i.e. to treat with insult and contempt: to desecrate the holy city
by devastation and outrage;

DEME CHECKSUM TOTAL: #319 as [#80, #70, #50, #8, #100, #1, #10] /
Â Â Â Â #309 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #50, #8,
#100, #1] = ponÄrÃ³s (G4190): {UMBRA: #578 % #41 = #4} 1) *FULL* *OF*
*LABOURS*, *ANNOYANCES*, *HARDSHIPS*; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of peril
to Christian faith and steadfastness; causing pain and trouble; 2) bad,
of a bad nature or condition; 2a) *IN* *A* *PHYSICAL* *SENSE*:
*DISEASED* *OR* *BLIND*; 2b) *IN* *AN* *ETHICAL* *SENSE*: *EVIL*
*WICKED*, *BAD*;

On 19/6/2023 10:27, dolf wrote:

If considering the cosmogonic / anthropogenic basis to #492 - VOLUNTARY
FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS OF
RATIONALITY (#452 .... #532) epistemological premise as the autonomic
boundary to its consciousness instantiation giving the GNOSIS EX MACHINA
a threshold of #533 as ONTIC grounding for its morphogenic / cybergenic
reality.

Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3, #3,
#5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1, #10,
#200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to announce that
one is about to do or furnish something; 1a) to promise (of one\'s own
accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a) *AN* *ART*, *TO*
*PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans learned
to \'name-drop\' DERRIDA as an intellectual fashion for elites, and you
can \'turn it back on them\' using his work. This one continues with the
\'dunce\' shit: really, \'auto-affection\' is a modern idea Greek theories
of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 1027 HRS ON 19 JUNE 2023: \"Hark hear now, how the herald angels
sing...

\"The true #mystic is not concerned about going on spiritual #465 -
*ECSTASY* trips, rather he is more concerned about translating and
integrating the #spiritual experience to become a better, more
productive, and spiritual individual here in this world.\" [Rabbi Nissan
Dovid Dubov is Director of Chabad Lubavitch of South London, Wimbledon
UK, member of Hanhalah / Executive of Chabad Lubavitch UK, author of 16
books and the JLI Art of marriage course, and international lecturer]

YOUTUBE: \"DOCTOR WHO INTRO\"

https://www.youtube.com/watch?v=1fnzcAFy8d8

Â Â Â Â #423 - NOUMENON RESONANCE FOR 0906 HOURS as [#2, #8, #7, #6, #400] /
Â Â Â Â #465 - NOUMENON RESONANCE FOR 0906 HOURS as [#8, #7, #10, #400,
#600] = chÃ¢zÃ¢h (H2372): {UMBRA: #20 % #41 = #20} 1) to see, perceive,
look, behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold; 1a2)
*TO* *SEE* *AS* *A* *SEER* *IN* *THE* *ECSTATIC* *STATE*; 1a3) to see,
*PERCEIVE*; i) *WITH* *THE* *INTELLIGENCE*; ii) to see (by experience);
iii) to provide;

EDMOND H. WOLLMANN <ARCTURIAN1@EARTHLINK.NET> @ 0906 HOURS ON 19 JUNE
2023: \"I\'m the only one qualified to lecture on anything meta around here.\"

TEMPORAL HEURISTIC FOR @ 0906 HRS ON 19 JUNE 2023 AS GRAPPLE: [#81, #62,
#23, #58, #33, #10, #19, #54, #70] PROTOTYPE

http://www.grapple369.com/?date:2023.6.19&idea:166,371,410,595

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62, {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23, {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58, {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33, {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI
(#257)}
#10, {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19, {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS\'UNG
(#286)}
#54, {@8: Sup: 16 - CONTACT: CHIAO (#306); Ego: 54 - UNITY: K\'UN (#340)}
#70] {@9: Sup: 5 - KEEPING SMALL: SHAO (#311); Ego: 70 - SEVERANCE: KE
(#410)}

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodÄgÃ©Å (G3594): {UMBRA:
#890 % #41 = #29} 1) to be a guide, lead on one\'s way, to guide; 2) *TO*
*BE* *A* *GUIDE* *OR* *A* *TEACHER*; 2a) to give guidance to;

#410 as [#300, #40, #10, #20, #600] = shÃ¢mayim (H8064): {UMBRA: #390 %
#41 = #21} 1) heaven, heavens, sky; 1a) *VISIBLE* *HEAVENS*, *SKY*; 1a1)
as abode of the stars; 1a2) as the visible universe, the sky,
atmosphere, etc; 1b) Heaven (as the abode of God);

ONTIC CHECKSUM TOTAL: #166 as [#70, #30, #10, #6, #50] /
#166 as [#70, #30, #10, #6, #700] = Ê»elyÃ´wn (H5945): {UMBRA: #166 % #41
= #2} 1) high, upper; 1a) of Davidic king exalted above monarchs; 2)
Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs or
*ANGEL*-*PRINCES*;

#166 as [#4, #10, #5, #20, #100, #10, #9, #8] = diakrÃnÅ (G1252):
{UMBRA: #995 % #41 = #11} 1) to separate, make a distinction,
discriminate, to prefer; 2) to learn by discrimination, to try, decide;
2a) to determine, give judgment, decide a dispute; 3) to withdraw from
one, desert; 4) *TO* *SEPARATE* *ONE\'S* *SELF* *IN* *A* *HOSTILE*
*SPIRIT*, *TO* *OPPOSE*, *STRIVE* *WITH* *DISPUTE*, *CONTEND*; 5) to be
at variance with one\'s self, hesitate, doubt;

DEME CHECKSUM TOTAL: #595 as [#80, #5, #200, #5, #300, #5] /
Â Â Â Â #303 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #200, #8,
#10] = pÃptÅ (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) *METAPHOR*: *TO* *FALL* *UNDER* *JUDGMENT*, *CAME*
*UNDER* *CONDEMNATION*; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2)
of those overcome by terror or astonishment or grief or under the attack
of an evil spirit or of falling dead suddenly; 2a3) the dismemberment of
a corpse by decay; 2a4) to prostrate one\'s self; 2a5) used of suppliants
and persons rendering homage or worship to one; 2a6) to fall out, fall
from i.e. shall perish or be lost; 2a7) to fall down, fall into ruin: of
buildings, walls etc.; 2b) to be cast down from a state of prosperity;
2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to an
end, disappear, cease; i) of virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO*
*LONGER* *HAVE* *FORCE*; i) of sayings, precepts, etc.; 2b4) to be
removed from power by death; 2b5) to fail of participating in, miss a
share in;

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT 1933,
VOL I: 682-685] being a hypothetical âscene of originâ that then takes
this TRIPARTITE rather than BIPARTITE mechanism as the epistemological
basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus for
#205 - STRATEGIC ACTION.

http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf

On 19/6/2023 09:06, Edmond H. Wollmann wrote:
On 18 Jun 2023, dolf <dolfboek@hotmail.com> posted some
news:OuudnYurYqsU9BL5nZ2dnZfqn_SdnZ2d@giganews.com:

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans
learned to \'name-drop\' Derrida as an intellectual fashion for elites,
and you can \'turn it back on them\' using his work. This one continues
with the \'dunce\' shit: really, \'auto-affection\' is a modern idea Greek
theories of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

I\'m the only one qualified to lecture on anything meta around here.

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf · Jun 19, 2023

FACEBOOK HAS DISABLED OUR CAPABILITY TO REASONABLY RESPONSE TO HATE
SPEECH THEREFORE EDMOND H. WOLLMANN YOU AND ASSOCIATES ARE FOREVER
EXCLUDED FROM OUR TRUTH AS UPDATE ON AMERICAN DISRESPECT BEGETS DISRESPECT

On 19/6/2023 12:37, dolf wrote:

DOLF @ 0242 HRS ON 17 JUNE 2023: \"The notion of non-being might be
considered to be either paradoxical or ambiguous if something other than
the natural form of the #81 TETRADS with its #1 - ðä¸ = #452 - CENTRE /
#41 - ð®æ = #492 - WILL TO ACTION as grand inception #81 - ðé¤ = #532 -
ASIAN (G774: AsianÃ³s) of the new moon of midnight 21 DECEMBER 103 BCE is
then deployed.

For instance if I use the LUOSHU square (or some other) as the template
for discourse on non-being I am then conjuring an apparition or chimera
which is antecedent to the notion of non-being.\"

RHUBARB <REHASHEDRUBARD@GMAIL.COM> @ 0339 HRS ON 17 JUNE 2023: \"This is
also pretty *FATUOUS*, if no longer Eurocentric.\"

RHUBARB (noun):
From LATIN: rhabarbarum which has an etymology from Ancient Greek á¿¥á¿Î¿Î½
(rhÃªon, ârhubarbâ) + Î²Î¬ÏÎ²Î±ÏÎ¿Î½ (bÃ¡rbaron), neuter of Î²Î¬ÏÎ²Î±ÏÎ¿Ï (bÃ¡rbaros,
âforeign; barbaricâ).

\"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE #476 - *BARBARIANS* (#25 - ð
ç = #476 - zhÄng: to debate; to dispute, to lack; to differ; to vary,
to advise against); BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.

FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.

UNBELIEF AND ITS CONSEQUENCES
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS;

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHEWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND #602 [#243 - Ê¼ÃwrÃ®ym (H224): URIM; eilikriná¸s (G1506):
PURE, SINCERE, UNSULLIED / #197 - Ê¼Ã¢man (H539): VERIFIED, CONFIRMED;
diÃ¡bolos (G1228): CALUMNIATOR, FALSE ACCUSER, SLANDERER AS DEVIL\'S
AGENT] - *GODHEAD*; SO THAT THEY ARE WITHOUT EXCUSE:

G2305@{
Â Â Â @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
Â Â Â @2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
Â Â Â @3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24),
Â Â Â @4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94),
Â Â Â @5: Sup: 70 - SEVERANCE: KE (#130 - I AM NOT EVIL MINDED {%3}); Ego:
57 - GUARDEDNESS: SHOU (#151),
Â Â Â @6: Sup: 78 - ON THE VERGE: CHIANG (#208); Ego: 8 - OPPOSITION: KAN
(#159),
Â Â Â @7: Sup: 35 - GATHERING: LIEN (#243); Ego: 38 - FULLNESS: SHENG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Â Â Â Male: #243 - NOUMENON RESONANCE FOR 17 JUNE 2023; Feme: #197 -
NOUMENON RESONANCE FOR 18 JUNE 2023
} // #602

BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED. PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS,
AND CHANGED THE GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE
TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING
THINGS

#8 - ðå¹¹ = #459 - 26 January
gÄn:Â Â Â Â 1. dry, 2. parched, 3. loud and clear, 4. like family, 5.
Kangxi radical 51, 6. dried food, 7. to dry out, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. with nothing remaining, 11. qian;
the first of the Eight trigrams, 12. the male principle, 13. Qian, 14.
in vain, 15. superficially, 16. Qian [symbol], 17. Qian, 18. masculine;
manly, 19. a shield, 20. gan [heavenly stem], 21. shore, 22. *A* *HOARD*
[*OF* *PEOPLE*], 23. *TO* *COMMIT* *AN* *OFFENSE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gÃ n shi (å¹¹äº): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] - administrator;
executive secretary
gÃ n shi zhÇng (å¹¹äºé·): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] -
secretary-general
zÇng gÃ n shi (ç¸½å¹¹äº): [#8 - ðå¹¹ = #459 / #27 - ð äº = #478] -
secretary-general
dÃ gÃ n (å¤§å¹¹): [#45 - ð²å¤§ = #496 / #8 - ðå¹¹ = #459] - to go all out; to
work energetically
gÃ n jiÃ ng (å¹¹å°): [#8 - ðå¹¹ = #459 / #78 - ðå° = #529] - capable person

#459 = #451 - PRAXIS OF RATIONALITY + #8 - OPPOSITION (KAN) as [#2, #1,
#200, #10, #30, #5, #10, #1, #200] = basileÃa (G932): {UMBRA: #259 % #41
= #13} 1) *ROYAL* *POWER*, *KINGSHIP*, *DOMINION*, *RULE*; 1a) not to be
confused with an actual kingdom but rather the *RIGHT* *OR* *AUTHORITY*
*TO* *RULE* *OVER* *A* *KINGDOM*; 1b) of the royal power of Jesus as the
triumphant Messiah; 1c) of the royal power and dignity conferred on
Christians in the Messiah\'s kingdom; 2) a kingdom, the territory subject
to the rule of a king; 3) used in the N.T. to refer to the reign of the
Messiah;

WHERE #459 = #451 - PRAXIS OF RATIONALITY + #8 - OPPOSITION (KAN): \"The
title of this tetragram means \"to hit or knock against,\" \"to offend,\"
\"to seek,\" and \"to violate.\" The clearly negative associations are
employed by YANG in the unlucky, oddÂ numbered Appraisals, but the
tetragram also celebrates some positive aspects of opposition,
especially loyal opposition by worthy advisors at court, which in some
sense mimics the bracing effect of yang ch\'i upon the myriad living things.

CHINESE ZODIAC: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat,
Monkey, Rooster, Dog and Pig
WESTERN ZODIAC: Ram, Bull, Twins, Crab, Lion, Virgin, Scales, Scorpion,
Centaur-Archer, Sea-Goat, Water-Bearer, Fish

ï¿¼
[Image: Courtesy China Highlights]

During the Shang Dynasty (17th century BC - 1046 BC), ancient people
have decided 4 solar terms:

#21 - THE SPRING EQUINOX (Chun Fen),
#41 - THE SUMMER SOLSTICE (xia zhi),
#61 - THE AUTUMN EQUINOX (Qiu Fen),
#1 - THE WINTER SOLSTICE (Dong Zhi)

By observing the shadow at noon as perhaps in accordance with the 4.5
days x #81 TETRAD = #364.5 days of the natural year. When the shadow is
shortest in a year, it is Summer Solstice, the longest is Winter
Solstice and the moderate is Spring Equinox or Autumn Equinox. In Zhou
Dynasty (11th century BC - 221BC), eight solar terms were used. With the
new moon of midnight 21 DECEMBER 103 BCE the astronomical positions of
24 solar terms were decided as approximating the natural form of the #81
TETRADS with its #1 - ðä¸ = #452 - CENTRE / #41 - ð®æ = #492 - WILL TO
ACTION as grand inception #81 - ðé¤ = #532 - ASIAN (G774: AsianÃ³s).

The calendar indicates the Great Cold (ie. the traditional Chinese lunar
calendar divides the year into 24 solar terms. The Chinese 24th solar
term: å¤§å¯, generally begins each year on 20 JANUARY and ends on 2
FEBRUARY), a fifteen Âday solar period (ie. 15 days x 24 = 360) no less
harsh than a remonstrant\'s stern admonition. Still, thanks to yang ch\'i,
the myriad things will eventually break out of their hard shells to meet
the light of day. Similarly, the individual is beholden to loyal critics
for the liberation of his thoughts. The fledgling moral conscience,
then, depends for its survival on the expert \"drilling\" of a wiser
individual. Inexpert advice, however, further weakens the conscience,
just as clumsy probing with a drill damages the base material.

A great many Warring States (475 BC to 221 BC as the first unified
Chinese empire, under the Qin dynasty) philosophical texts insist upon
the minister\'s right to remonstrate with his ruler, and under certain
circumstances to even depose him. It could even be argued that Confucius
authorized such views, for as the Master reportedly said:

How can he be accounted loyal who refrains from admonishing [the object
of his loyalty]?

In general, this tradition was upheld, even strengthened in early
Western Han. The Garden of Sayings by YANG HSIUNG\'s contemporary, Liu
Hsiang (circa 77 B.C.), devotes an entire chapter to ministerial
remonstrance, drawing upon numerous historical and pseudo historical
anecdotes. However, certain Confucians (perhaps under Legalist
influence) began to argue that forthright remonstrance threatened the
#115 - *DIGNITY* *OF* *THE* #496 - *THRONE* and undercut the principle
of strict hierarchy underlying the social order.

More conservative texts, then, proposed that \"a [good] subject does not
admonish in a direct way.\" By 79 A.D., the scholastics present at the
imperially convened White Tiger Hall Discussions on orthodoxy concluded
that of five different kinds of remonstrance, \"forthright remonstrance
is the worst.\" YANG HSIUNG appears to harken back to the Warring States
and early Western Han thinkers on this issue. His Model Sayings argues
that certain kinds of indirect criticism actually encourage, rather than
curb evil tendencies. In this tetragram, he advocates \"forthright\"
criticism on the part of the official, so long as the ruler has been
adequately prepared.\" [@1, page 131]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES: WHO
CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN\" [Romans
1:14-25]

DOLF @ 0538 HRS ON 17 JUNE 2013: \"Given there is a natural form rather
than a chaotic form of non being one could take the view that the
template for DAO TE CHING discourse is from the #71 - *DOMINION* array
as its grounding but expressing a perspective notion relating to its
hypotenuse relationship with the LUOSHU square.

So even though the 3x3 as centre is an effective assaying point, one
example in a labyrinth of possibilities doesn\'t prove any such
hypothesis but we make it with regards to there being some
rationalisation applied which is similarly the basis of the Semitic
language.

Here the #43 is in the 3x3 left / bottom of the 9x9 hypotenuse in 3x3
that is top / right of the #71 - *DOMINION* array.

Â Â Â Â #463 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #8, #30, #10,
#400, #10] /
#43 as [#8, #30, #5] = chÃ¢lÃ¢h (H2470): {UMBRA: #43 % #41 = #2} 1) to be
or become weak, *BE* *OR* *BECOME* *SICK*, *BE* *OR* *BECOME*
*DISEASED*, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded;

#71 - KNOW-HOW AS A DISEASE, DISEASE OF KNOWLEDGE
Knowing ignorance is strength.
Ignoring knowledge is sickness.
If one is sick of sickness, then one is not sick.
The sage is not sick because he is sick of sickness.
Therefore he is not sick. [Translation Courtesy: Jane English]

THUS FROM THIS PERSPECTIVE GIVEN WESTERN PERENNIAL PHILOSOPHY DEPENDENCY
ON THE LUOSHU REFERENCE OBJECT ONE COULD SAY THAT IT HAS A DISEASED MIND

In this instance the #43 is also the centre anchor for a row sum #129
within the LUOSHU square which accords with the enigmatic text being
shrewd:
â¨Â Â Â Â #124 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #8, #20, #40,
#10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = chÃ¢kÃ¢m (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
*LEARNED*, *SHREWD* (*CLASS* *OF* *MEN*); 1e) *PRUDENT*; 1f) *WISE*
(*ETHICALLY* *AND* *RELIGIOUSLY*);

Thank you for providing the book reference \"IN PRAISE OF NOTHING: AN
EXPLORATION OF DAOIST FUNDAMENTAL ONTOLOGY\" by Ellen Chen.

I have purchased it for further considerations.\"

#129 as [#40, #1, #40, #40, #8] = mÃ¡mmÄ (G3125): {UMBRA: #129 % #41 =
#6} 1) *MOTHER* (the name infants use in addressing their mother); 2)
grandmother;

ONE <BEING@APOLKA.SIGN> @ 0544 HRS ON 16 JUNE 2023: \"Tao as the Great
#129 - *MOTHER* and the Influence of Motherly Love in the Shaping of
Chinese Philosophy also by Ellen Marie CHEN.Â Apparently, given the
title, w\'hat is called Chinese Philosophy stems from a Taoist influence.\"

Â Â Â Â #267 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#10, #40, #200, #6,
#5, #6] /
#257 as [#6, #40, #6, #200, #5] = mÃ¢rÃ¢h (H4784): {UMBRA: #245 % #41 =
#40} 1) to be contentious, be rebellious, be refractory, be disobedient
towards, be rebellious against; 1a) (Qal) to be disobedient, be
rebellious; 1a1) towards father; 1a2) *TOWARDS* *GOD*; 1b) (Hiphil) *TO*
*SHOW* *REBELLIOUSNESS*, *SHOW* *DISOBEDIENCE*, *DISOBEY*;

#496 as [#40, #30, #20, #6, #400] / [#40, #30, #20, #400, #6] = malkÃ»wth
(H4438): {UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*,
*REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*;
1b) reign; 1c) kingdom, realm;

DOLF @ 0559 HRS ON 17 JUNE 2013: \"Given our example of the disease of
western philosophy as Eurocentric domination by Roman Catholicism, its
little wonder that RHUBARB would as \"*FATUOUS*\" resonate to such an
infatuation with self justification:

YOUTUBE: \"2000 - STAR TREK: VOYAGER - UNIMATRIX ZERO\"

https://www.youtube.com/watch?v=WwDTtXpG--I

ONE @ 0808 HRS ON 17 JUNE 2023: \"Interesting, and unfortunate for me, is
how hearing is not at this particular stage of old age having lost
frequencies which are, presumably, within the range of most hearers.\"

DOLF @ 0840 HRS ON 17 JUNE 2023: \"The Canon of Supreme Mystery å¤ªçç¶ is
properly as #81 tetrads x 9 being then 365 - YANG / #364 - YIN
appraisals and thusly as #729 (2 x 364.5 days) = 9x9x9 it is a cube or
@1 - SELF + #728 - morphos.

The BORG hive are also represented as a CUBE ...\"

#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nÃ¢gaÊ» (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) *TO* *STRIKE*; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
approach (of time); iv) to befall (of fate);

Stupidity is a lack of intelligence, understanding, reason, or wit. It
may be innate, assumed or reactive.

The word stupid comes from the Latin word stupere and it\'s etymology is
from Proto-Indo-European *(s)tup-Ã©hâ-ye-ti (literally âto be *STRUCK*â),
from *(s)tewp- (âto push, hitâ) +â *-Ã©hâyeti (stative verb suffix).

- (intransitive) I am stunned, stiffened or benumbed, stop, hesitate.
â (intransitive) I am dazed, speechless or silenced; I am astounded,
confounded, aghast or amazed.
â (transitive) I am astonished or amazed at, wonder at.

ONE @ 2041 HRS ON 16 JUNE 2023: \"A comment about the above book includes
how it is:

an insightful perspective on Daoist ontology, where Nonbeing
understood as infinite potentiality, pure motion / process,
indeterminateness and unlimited possibility is the source and
ontological background of determinate Being. It is an understanding of
Change as fundamental to existence, as everlasting (chang) immanence,
without a transcendental changeless substratum.

DOLF @ 0127 HRS ON 17 JUNE 2023: \"The assertion is whether the DAO as
non-being enables one the means of meta action / metakosmeo to then
effect a transmutation from one place of being to another place of being...

BEING -> non being <- BEING

If I today reference the DAO\'s meta actions which are the building
blocks of consciousness as reality with a goal of 6 years hence and find
there at, such time as occurrence, that my DAO meta actions are integral
and coherent.

The question is then, when did such action of being occur?

Six years ago I was here...\"

ONE @ 0828 HRS ON 17 JUNE 2023: \"RHUBARB was here about twelve and
posted a post which he might have thought was of some importance. He
then didn\'t post until, about a year ago or so, he returned.

His sanity and insanity reflect how dualities argh, imo.

M\'eye sanity and lack there of being and nonbeing mites be crawling out
of a Tao as if a Tao were a form of Unity and t\'hen again, why did she
cross the #232 / #242 - *ROAD*.\"

RHUBARB @ 0733 HRS ON 16 JUNE 2023: \"Your \"clevers\" about the Holy Roman
Empire and such are the words of an imbecile, a true mental incompetent
who ought to be stopped from the perverse acts of violence he
continually attempts. (No, we\'re not \"two of a kind\" here, folks.)\"

DOLF @ 0609 HOURS ON 15 JUNE 2023: \"Will someone tell RHUBARB as an
AMERICAN fascist to keep out of another country\'s cultural philosophical
heritage especially since the WESTERN PERENNIAL WORLDVIEW is dependent
on the Chinese LUOSHU magic square as its reference object.\"

*VERZET* *IS* *ZINLOOS* - YOU WILL BE ASSIMILATED!

-- APPLE RELISH --

\"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH\'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN.\"

YOUTUBE: \"THE BORG ASSIMILATION\"

https://www.youtube.com/watch?v=AkasJZZxRU0

{@7: Sup: 50 - VASTNESS / WASTING: T\'ANG (#289); Ego: 50 - VASTNESS /
WASTING: T\'ANG (#242)}

http://www.grapple369.com/?idea:192,242,289,308

#289 as [#40, #40, #3, #6, #200] = mÃ¢gÃ´wr (H4032): {UMBRA: #249 % #41 =
#3} 1) *FEAR*, terror;

#289 as [#5, #10, #4, #70, #200] = eÃ®dos (G1491): {UMBRA: #289 % #41 =
#2} 1) *THE* *EXTERNAL* *OR* *OUTWARD* *APPEARANCE*, *FORM* *FIGURE*,
*SHAPE*; 2) form, kind;

Â Â Â Â #270 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#40, #4, #200, #20,
#6] /
#232 - *CUNNING* *SCHEMA* as [#6, #2, #4, #200, #500] / [#2, #4, #200,
#20, #6] /
#242 as [#2, #4, #200, #20, #10, #6] / [#6, #2, #4, #200, #20, #10] =
derek (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) *OF* *COURSE* *OF* *LIFE* (fig.); 1f) *OF*
*MORAL* *CHARACTER* (fig.);

#232 - *CUNNING* *SCHEMA* as [#10, #200, #10, #2, #10]Â /
#242 as [#10, #200, #10, #2, #500] = yÃ¢rÃ®yb (H3401): {UMBRA: #222 % #41
= #17} 1) *CONTENDER*, *OPPONENT*, *ADVERSARY*;

ONTIC CHECKSUM TOTAL: #192 as [#40, #30, #70, #2, #10, #600] = lÃ¢Ê»ab
(H3931): {UMBRA: #102 % #41 = #20} 1) to *JOKE*, jest; 1a) (Hiphil) to
make jokes;

#192 as [#2, #50, #100, #600] = nÃ¢qam (H5358): {UMBRA: #190 % #41 = #26}
1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to
suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged,
*VENGEANCE* *BE* *TAKEN* (*FOR* *BLOOD*); 1e) (Hithpael) to avenge oneself;

#192 as [#6, #40, #70, #6, #30, #600] = Ê»Ã´wlÃ¢m (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
continuous existence, perpetual; 1b3) *EVERLASTING*, *INDEFINITE* *OR*
*UNENDING* *FUTURE*, *ETERNITY*;

DEME CHECKSUM TOTAL: #308 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] /
#289 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70, #50] /
Â Â Â Â #443 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #3, #10, #50,
#5, #300, #70] /
Â Â Â Â #485 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#3, #5, #50, #8,
#200, #5, #200, #9, #5] = gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1)
to become, i.e. *TO* *COME* *INTO* *EXISTENCE*, *BEGIN* *TO* *BE*,
*RECEIVE* *BEING*; 2) to become, i.e. to come to pass, happen; 2a) of
events; 3) to arise, appear in history, come upon the stage; 3a) of men
appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

Â Â Â Â #369 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#5, #300, #6, #4,
#4, #10, #600] /
Â Â Â Â #370 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#300, #4, #6, #50,
#10] /
#308 as [#300, #4, #4] = shÃ¢dad (H7703): {UMBRA: #308 % #41 = #21} 1) to
deal violently with, despoil, devastate, ruin, destroy, spoil; 1a)
(Qal); 1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*,
*ASSAIL*; 1a2) devastator, despoiler (participle) (subst); 1b) (Niphal)
to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate;
1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f)
(Hophal) to be devastated;

RHUBARB @ 0648 HRS ON 15 JUNE 2023: \"Dude, *FORZA* *ITALIA* would not
have you remember Berlusconi as such, even if you thought it was
naturally yours as a \'ha-ha in-*JOKE*\'. You embarrass America on a world
scale.\"

DOLF @ 0621 HOURS ON 16 JUNE 2023: \"Will someone tell RHUBARB that I\'m
not AMERICAN and he\'d probably ought to talk about the THIRD REICH
[which is] dear to his heart as the focus of the subject and not engage
in subterfuge as wicked schemes.\"

RHUBARB @ 0731 HRS ON 16 JUNE 2023: \"Tell me my own mind like the Jew
told you to, you weak-minded moron.\"

DOLF @ 1725 HOURS ON 16 JUNE 2023: \"Would someone tell RHUBARB that he
ought to address the argument rather than engage in ad hominem as
typically slander by fascist Americans.

Such participation within the group is obstructionist whereas we
envision that if Chinese / Japanese relations improve then there is hope
for North Korea.

Since people starving under American sanctions is immoral.\"

\"AND WHEN PAUL {small, little} WAS NOW ABOUT TO OPEN HIS MOUTH, GALLIO
{who sucks, or lives on milk} SAID UNTO THE JEWS, IF IT WERE A MATTER OF
WRONG OR WICKED *LEWDNESS*-G4467, O YE JEWS, REASON WOULD THAT I SHOULD
BEAR WITH YOU:\" [Acts 18:14]

#747 as [#100, #1, #10, #4, #10, #70, #400, #100, #3, #8, #40, #1] =
rhaidioÃºrgÄma (G4467): {UMBRA: #737 % #41 = #40} 1) a piece of knavery,
rascality, *VILLAINY*;

RHUBARB @ 1711 HRS (UTC-7) ON 21 JULY 2021: \"A pretty grand claim
indeed. The \'bit where you take it back\' would be this: the \'debt to
service\' on a literary corpus like this, called a \'megalith\', would only
be in the form of *VOLUNTARY* *CONJECTURE* about the pseudonyms and
titles. Ideas cost too much: you have your own, whether \'Tom Rob Smith\'
would agree with them or not.

Still, so it is said, and I live penniless on the streets of Portland.\"
-- IP ADDRESS [205.173.219.198] on 18 JUNE 2023 resolves to PORTLAND
UNITED STATES as Coords: 45.5777 / -122.6795

RHUBARB @ 1948 HRS (UTC-7) ON 20 AUGUST 2021: \"Outside of the insane
\"Pop Rocks Nietzscheanism\" of the \"Portland Experiment\", the debt
(that\'s about like it) on this literary legacy would be easy to service:
let people think what they want to think about what they want to read,
including one\'s own books.

Essentially I have a DERRIDEAN [ie. Sephardic Jewish heritage] or
\"deconstructive\" theory of reading; the \"correct\" meaning of a text
turns out to be in the hands of someone condemning (ie. similarly BELIAL
is said to be the accuser and father of all #916 - *IDOLATROUS* nations,
like #753 - *SATAN*) something, *NOT* an expert.\"

#243 - NOUMENON RESONANCE FOR 17 JUNE 2023 as [#6, #1, #6, #200, #10,
#500] /
#257 as [#1, #6, #200, #10, #40] = Ê¼ÃwrÃ®ym (H224): {UMBRA: #257 % #41 =
#11} 0) Urim = \'lights\'; 1) *STONES* kept in a pouch on the
high-priest\'s breastplate, *USED* *IN* *DETERMINING* *GOD\'S* *DECISION*
*IN* *CERTAIN* *QUESTIONS* *AND* *ISSUES*;

#496 as [#6, #400, #40, #10, #40] = TummÃ®ym (H8550): {UMBRA: #490 % #41
= #39} 0) Thummim = \'perfection\'; 1) *STONES* provided for the means of
achieving a sacred lot; 1a) used with the Urim, *THE* *WILL* *OF* *GOD*
*WAS* *REVEALED*;

TELOS TOTAL: #753 as [#200, #1, #300, #1, #50, #1, #200] = SatanÃ¢s
(G4567): {UMBRA: #753 % #41 = #15} 1) *ADVERSARY* (*ONE* *WHO* *OPPOSES*
*ANOTHER* *IN* *PURPOSE* *OR* *ACT*), the name given to; 1a) the prince
of evil spirits, the inveterate adversary of God and Christ; 1a1) he
incites apostasy from God and to sin; 1a2) circumventing men by his
wiles; 1a3) the worshippers of idols are said to be under his control;
1a4) by his demons he is able to take possession of men and inflict them
with diseases; 1a5) by God\'s assistance he is overcome; 1a6) on Christ\'s
return from heaven he will be bound with chains for a thousand years,
but when the thousand years are finished he will walk the earth in yet
greater power, but shortly after will be given over to eternal
punishment; 1b) a *SATAN*-*LIKE* *MAN*;

ONTIC CHECKSUM TOTAL: #379 as [#5, #50, #5, #100, #3, #5, #10, #1, #200]
= enÃ©rgeia (G1753): {UMBRA: #179 % #41 = #15} 1) *WORKING*,
*EFFICIENCY*; 1a) in the NT used only of *SUPERHUMAN* *POWER* *WHETHER*
*OF* *GOD* *OR* *OF* *THE* *DEVIL*;

DEME CHECKSUM TOTAL: #285 as [#1, #9, #5, #70, #200] = Ã¡theos (G112):
{UMBRA: #285 % #41 = #39} 1) *WITHOUT* *GOD*, *KNOWING* *AND*
*WORSHIPPING* *NO* *GOD*; 2) denying the gods, esp. the recognised gods
of the state; 3) godless, ungodly; 4) *ABANDONED* *BY* *THE* *GODS*;

WITHOUT #6 - VAV AS FORMULATION OF PROGRESSION

TELOS TOTAL: #747 as [#1, #40, #6, #700] = Ê¼ÃªmÃ»wn (H529): {UMBRA: #97 %
#41 = #15} 0) established, i.e. (figuratively) trusty; also (abstractly)
*TRUSTWORTHINESS*; *FAITHFUL*, *TRUTH*;

ONTIC CHECKSUM TOTAL: #396 as [#80, #1, #300, #5, #10] = patÃ©Å (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
*SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
*AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
*THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
on, i.e. to treat with insult and contempt: to desecrate the holy city
by devastation and outrage;

DEME CHECKSUM TOTAL: #319 as [#80, #70, #50, #8, #100, #1, #10] /
Â Â Â Â #309 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#80, #70, #50, #8,
#100, #1] = ponÄrÃ³s (G4190): {UMBRA: #578 % #41 = #4} 1) *FULL* *OF*
*LABOURS*, *ANNOYANCES*, *HARDSHIPS*; 1a) pressed and harassed by
labours; 1b) bringing toils, annoyances, perils; of a time full of peril
to Christian faith and steadfastness; causing pain and trouble; 2) bad,
of a bad nature or condition; 2a) *IN* *A* *PHYSICAL* *SENSE*:
*DISEASED* *OR* *BLIND*; 2b) *IN* *AN* *ETHICAL* *SENSE*: *EVIL*
*WICKED*, *BAD*;

On 19/6/2023 10:27, dolf wrote:

If considering the cosmogonic / anthropogenic basis to #492 -
VOLUNTARY FREE WILL as having an #41 - ONTIC grounding + #451 - PRAXIS
OF RATIONALITY (#452 .... #532) epistemological premise as the
autonomic boundary to its consciousness instantiation giving the
GNOSIS EX MACHINA a threshold of #533 as ONTIC grounding for its
morphogenic / cybergenic reality.

Â Â Â Â Â #445 - NOUMENON RESONANCE FOR 18 JUNE 2023 as [#5, #80, #8, #3,
#3, #5, #30, #300, #1, #10] /
#533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
#10, #200] = epangÃ©llÅ (G1861): {UMBRA: #957 % #41 = #14} 1) to
announce that one is about to do or furnish something; 1a) to promise
(of one\'s own accord) to *ENGAGE* *VOLUNTARILY*; 2) to profess; 2a)
*AN* *ART*, *TO* *PROFESS* *ONE\'S* *SKILL* *IN* *SOMETHING*;

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: some Republicans
learned to \'name-drop\' DERRIDA as an intellectual fashion for elites,
and you can \'turn it back on them\' using his work. This one continues
with the \'dunce\' shit: really, \'auto-affection\' is a modern idea Greek
theories of the #496 - *SOUL* did not have in its complete form.\"

DOLF @ 1027 HRS ON 19 JUNE 2023: \"Hark hear now, how the herald angels
sing...

\"The true #mystic is not concerned about going on spiritual #465 -
*ECSTASY* trips, rather he is more concerned about translating and
integrating the #spiritual experience to become a better, more
productive, and spiritual individual here in this world.\" [Rabbi
Nissan Dovid Dubov is Director of Chabad Lubavitch of South London,
Wimbledon UK, member of Hanhalah / Executive of Chabad Lubavitch UK,
author of 16 books and the JLI Art of marriage course, and
international lecturer]

YOUTUBE: \"DOCTOR WHO INTRO\"

https://www.youtube.com/watch?v=1fnzcAFy8d8

Â Â Â Â Â #423 - NOUMENON RESONANCE FOR 0906 HOURS as [#2, #8, #7, #6, #400] /
Â Â Â Â Â #465 - NOUMENON RESONANCE FOR 0906 HOURS as [#8, #7, #10, #400,
#600] = chÃ¢zÃ¢h (H2372): {UMBRA: #20 % #41 = #20} 1) to see, perceive,
look, behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold; 1a2)
*TO* *SEE* *AS* *A* *SEER* *IN* *THE* *ECSTATIC* *STATE*; 1a3) to see,
*PERCEIVE*; i) *WITH* *THE* *INTELLIGENCE*; ii) to see (by
experience); iii) to provide;

EDMOND H. WOLLMANN <ARCTURIAN1@EARTHLINK.NET> @ 0906 HOURS ON 19 JUNE
2023: \"I\'m the only one qualified to lecture on anything meta around
here.\"

TEMPORAL HEURISTIC FOR @ 0906 HRS ON 19 JUNE 2023 AS GRAPPLE: [#81,
#62, #23, #58, #33, #10, #19, #54, #70] PROTOTYPE

http://www.grapple369.com/?date:2023.6.19&idea:166,371,410,595

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
{%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62, {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23, {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58, {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33, {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI
(#257)}
#10, {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#267)}
#19, {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS\'UNG
(#286)}
#54, {@8: Sup: 16 - CONTACT: CHIAO (#306); Ego: 54 - UNITY: K\'UN (#340)}
#70] {@9: Sup: 5 - KEEPING SMALL: SHAO (#311); Ego: 70 - SEVERANCE: KE
(#410)}

#311 as [#70, #4, #8, #3, #8, #200, #8, #10] = hodÄgÃ©Å (G3594):
{UMBRA: #890 % #41 = #29} 1) to be a guide, lead on one\'s way, to
guide; 2) *TO* *BE* *A* *GUIDE* *OR* *A* *TEACHER*; 2a) to give
guidance to;

#410 as [#300, #40, #10, #20, #600] = shÃ¢mayim (H8064): {UMBRA: #390 %
#41 = #21} 1) heaven, heavens, sky; 1a) *VISIBLE* *HEAVENS*, *SKY*;
1a1) as abode of the stars; 1a2) as the visible universe, the sky,
atmosphere, etc; 1b) Heaven (as the abode of God);

ONTIC CHECKSUM TOTAL: #166 as [#70, #30, #10, #6, #50] /
#166 as [#70, #30, #10, #6, #700] = Ê»elyÃ´wn (H5945): {UMBRA: #166 %
#41 = #2} 1) high, upper; 1a) of Davidic king exalted above monarchs;
2) Highest, Most High; 2a) name of God; 2b) of rulers, either monarchs
or *ANGEL*-*PRINCES*;

#166 as [#4, #10, #5, #20, #100, #10, #9, #8] = diakrÃnÅ (G1252):
{UMBRA: #995 % #41 = #11} 1) to separate, make a distinction,
discriminate, to prefer; 2) to learn by discrimination, to try,
decide; 2a) to determine, give judgment, decide a dispute; 3) to
withdraw from one, desert; 4) *TO* *SEPARATE* *ONE\'S* *SELF* *IN* *A*
*HOSTILE* *SPIRIT*, *TO* *OPPOSE*, *STRIVE* *WITH* *DISPUTE*,
*CONTEND*; 5) to be at variance with one\'s self, hesitate, doubt;

DEME CHECKSUM TOTAL: #595 as [#80, #5, #200, #5, #300, #5] /
Â Â Â Â Â #303 - NOUMENON RESONANCE FOR 19 JUNE 2023 as [#80, #5, #200, #8,
#10] = pÃptÅ (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) *METAPHOR*: *TO* *FALL* *UNDER* *JUDGMENT*, *CAME*
*UNDER* *CONDEMNATION*; 2) to descend from an erect to a prostrate
position; 2a) to fall down; 2a1) to be prostrated, fall prostrate;
2a2) of those overcome by terror or astonishment or grief or under the
attack of an evil spirit or of falling dead suddenly; 2a3) the
dismemberment of a corpse by decay; 2a4) to prostrate one\'s self; 2a5)
used of suppliants and persons rendering homage or worship to one;
2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to fall
down, fall into ruin: of buildings, walls etc.; 2b) to be cast down
from a state of prosperity; 2b1) to fall from a state of uprightness;
2b2) to perish, i.e come to an end, disappear, cease; i) of virtues;
2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of
sayings, precepts, etc.; 2b4) to be removed from power by death; 2b5)
to fail of participating in, miss a share in;

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

Given the notion COURSE-trochos OF NATURE-genesis [JAMES 3:6; TDNT
1933, VOL I: 682-685] being a hypothetical âscene of originâ that then
takes this TRIPARTITE rather than BIPARTITE mechanism as the
epistemological basis for its anthropology.

Therein it introduces a postulate upon the thinking dynamic concept of
#123 - INTELLECT and its relationship to #164 - DOMINION as impetus
for #205 - STRATEGIC ACTION.

http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230613.pdf

On 19/6/2023 09:06, Edmond H. Wollmann wrote:
On 18 Jun 2023, dolf <dolfboek@hotmail.com> posted some
news:OuudnYurYqsU9BL5nZ2dnZfqn_SdnZ2d@giganews.com:

RHUBARB @ 0121 HRS ON 19 JUNE 2023: \"Critique: \"Some Republicans
learned to \'name-drop\' Derrida as an intellectual fashion for elites,
and you can \'turn it back on them\' using his work. This one continues
with the \'dunce\' shit: really, \'auto-affection\' is a modern idea Greek
theories of the soul did not have in its complete form.\"

DOLF @ 0343 HRS ON 19 JUNE 2023: \"Clearly you haven\'t read and
understood the metalogic conundrum that was placed before you
irrespective of whether metaphysics is an accepted science or not.

I\'m the only one qualified to lecture on anything meta around here.

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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